卦
☯ Orthodox Eight Mansions 八宅

Work Out Your Age and Palaces

Enter a name, a sex and a date of birth in either the Gregorian or the lunar calendar. The system converts it exactly and lays out a professional A4 table to print or save as an image. You can look up several people on one page.

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Enter the details of the person to look up

The Life Gua 命卦 decides whether a person belongs to the East Four 東四命 or the West Four 西四命 group. Anyone born between the Beginning of Winter 立冬 (around 7 to 8 November) and the Beginning of Spring 立春 of the following year (around 4 to 5 February) is counted in the palace of the next year, and the system marks the new palace in brackets.

0 people in the table
Male Female A palace in brackets: born between the Beginning of Winter 立冬 and the Beginning of Spring 立春 of the following year, counted in the palace of the next year
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A Table of Ages and Palaces

Laid out by orthodox Eight Mansions 八宅 feng shui
No. Name Place Sex Date of birth
Yang / Yin
Stem and Branch year the Life Palace 命 Birth Palace Life Gua 命卦 Marriage Palace East / West
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A note: The Birth Palace is the root palace of the year of birth, without applying the Beginning of Winter 立冬 boundary. The Life Gua 命卦 is the palace actually used to read the dwelling against the destiny, with the Beginning of Winter boundary applied where it falls. For anyone born between the Beginning of Winter and the Beginning of Spring 立春 of the following year, the root palace and the new palace are shown as Kun 坤 (Kan 坎).
Table laid out automatically at thayungkhiem.vn

Four Core Ideas

Understand each column properly and you can apply it to the facing of a house, the facing of a stove, the years suited for marriage, and the reading of a destiny.

Life Gua 命卦

Also called the Ming Gua 命卦, it is the Bagua 八卦 palace answering to the year of birth and the sex. It sets whether a person belongs to the East Four 東四命 or the West Four 西四命 group, and from that come four good directions and four bad ones.

Birth Palace

The root palace worked out from the year of birth, without applying the Beginning of Winter 立冬 boundary. It serves as the base for comparison, keeping the year's own value so that it is easy to look up and compare.

Marriage Palace

The palace used to consider the years suited for marriage. For a man, count back four palaces from the Life Gua 命卦; for a woman, take the Life Gua as it stands. It shows how well two people accord across the East and West groups.

The Sound Element 納音 destiny

The Sound Element 納音 phase of the sexagenary cycle 六十花甲, for instance Sea Gold (Hai Zhong Jin) 海中金 or Furnace Fire (Lu Zhong Huo) 爐中火. Each destiny answers to two consecutive years through the cycle of sixty.

Frequently Asked Questions

How do the Life Gua 命卦 and the Birth Palace differ?

The Birth Palace is the root palace of the year, looked up in the table of the sexagenary cycle 六十花甲, and it never changes. The Life Gua 命卦 is the palace actually used to read a facing, and it takes the solar term boundary into account. Anyone born between the Beginning of Winter 立冬 and the Beginning of Spring 立春 of the following year has a Life Gua that moves to the palace of the next year, shown in brackets.

Why does someone born in mid-November change palace?

Some schools take the Beginning of Winter 立冬 as the boundary of the year when reading palaces. The Beginning of Winter falls around 7 to 8 November. Anyone born from that moment until the Beginning of Spring 立春 of the following year, around 4 to 5 February, is counted in the palace of the following year, and the system records the root palace with the new palace in brackets so that you can compare.

Is entering a lunar date accurate?

Yes. The system uses the site's astronomical calendar to convert the lunar date to Gregorian before working out the palace. Choose Lunar as the calendar and enter the lunar day, month and year correctly, and the result matches.

How many people can I look up in one table?

There is no limit. Each time you press Look up, a new row is added to the A4 table. You can print the whole table or save it as an image to keep and to share.

Scholarly Monograph • Master Ưng Khiêm Feng Shui

Mathematical Foundations of the Natal Ming Gua, 60 Jiazi Na Yin Elements & Classical Lü Cai Marital Synastry in Yang House Architecture

Authored by Master Ưng Khiêm. A study of the 180-year Three Cycles Nine Periods calendar, the Lo Shu Nine-Star Modulo-9 method, the difference between the Na Yin Birth Element and the Eight Mansions Ming Gua, and house layouts for couples from opposite East and West Groups.

1. Astronomical Origins: The 180-Year Three Cycles & Nine Periods Framework

Homeowners using online Feng Shui calculators frequently ask me: "Master Ưng Khiêm, why do a man and a woman born in the exact same year, say, 1986 Bing Yin, receive completely different Trigrams and belong to opposite East and West directional groups? And why does the arithmetic formula change abruptly for children born from the year 2000 onward?"

Never memorize arithmetic shortcuts blindly. Look at the astronomical mechanics behind them. The Natal Ming Gua (Life Gua Eight Mansions (Ba Zhai) or Post-Heaven Trigram Palace) is not arbitrary fortune-telling. It is the projection of the nine Northern Dipper stars (Lo Shu Nine Stars) onto the 180-year orbital resonance of Jupiter and Saturn. Every 20 years, Jupiter and Saturn form a Great Conjunction, marking one Period (Vận). Three 20-year Periods equal one 60-year sexagenary cycle from Jia Zi to Gui Hai, called a Cycle (Nguyên). Three 60-year Cycles, Upper, Middle, and Lower, complete the grand 180-Year Three Cycles and Nine Periods (Three Cycles Nine Periods) macro-epoch.

Yang descends retrograde. Yin ascends direct. Because Male embodies Yang Qi descending from Heaven and Female embodies Yin Qi rising from Earth, their annual natal stars travel in opposite directions across the nine-square Lo Shu magic square:

  • Male Trajectory (Retrograde Flight, Decreasing Lo Shu Numbers): Male natal stars step backward by 1 each solar year (9 · 8 · 7 · 6 · 5 · 4 · 3 · 2 · 1 · 9). In the Jia Zi anchor year of the Upper Cycle (e.g., 1864), Males begin at #1 White Kan Water. In the Jia Zi anchor year of the Middle Cycle (1924), Males begin at #4 Green Xun Wood. In the Jia Zi anchor year of the Lower Cycle (1984), Males begin at #7 Red Dui Metal.
  • Female Trajectory (Direct Flight, Increasing Lo Shu Numbers): Female natal stars step forward by 1 each solar year (1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 1). In the Upper Cycle Jia Zi year (1864), Females begin at #5 Yellow Center. In the Middle Cycle Jia Zi year (1924), Females begin at #2 Black Kun Earth. In the Lower Cycle Jia Zi year (1984), Females begin at #8 White Gen Earth.
180-YEAR THREE CYCLES & NINE PERIODS: MALE VS. FEMALE MING GUA ORBITS Each Cycle = 60 Years (1 Sexagenary Cycle) | Each Period = 20 Years | Male Flies Retrograde (−), Female Flies Direct (+) UPPER CYCLE (60 YEARS) Periods 1 • 2 • 3 (1864-1923) Jiazi Anchor (1864 / 2044): • Male starts: #1 White Kan • Female starts: #5 Yellow Center 20th-Century Shortcut (1900-1923): Male = 10 − R | Female = R + 5 MIDDLE CYCLE (60 YEARS) Periods 4 • 5 • 6 (1924-1983) Jiazi Anchor (1924): • Male starts: #4 Green Xun • Female starts: #2 Black Kun Standard 1900-1999 Formula: Male = 10 − R | Female = R + 5 LOWER CYCLE (60 YEARS) Periods 7 • 8 • 9 (1984-2043) Jiazi Anchor (1984): • Male starts: #7 Red Dui • Female starts: #8 White Gen 21st-Century Formula (≥ 2000): Male = 9 − R | Female = R + 6 DIGITAL ROOT RULE (R): Sum the digits of the Solar Year until a single digit 1-9 remains (Mod 9) Astronomical Year Cutoff: START OF SPRING (Start of Spring, ~Feb 4 Solar), never use Lunar New Year Day.
Figure 1: The 180-Year Three Cycles Nine Periods framework and Lo Shu Nine-Star trajectories for Male and Female Ming Gua.

Examine the modular elegance here. Because 60 years equals 6 × 9 + 6, every 60-year cycle shifts the Male starting star backward by 6 steps (equivalent to +3 modulo 9: from 1 to 4, and from 4 to 7) while shifting the Female starting star forward by 6 steps (equivalent to −3 modulo 9: from 5 to 2, and from 2 to 8). Because the Gregorian calendar advances in lockstep with solar tropical years, classical masters compressed the entire 180-year astronomical ephemeris into the clean Modulo-9 digital-root equations embedded in our interactive calculator above.

2. Exact Ming Gua Algorithms, the Start of Spring (Lichun) Boundary & Center Palace #5

Where do self-taught practitioners most often go wrong? They use Lunar New Year's Day (Tết) as the cutoff between birth years. Anyone born in late January or early February can end up with East and West Groups completely reversed this way.

The Non-Negotiable Start of Spring (Lichun) Astronomical Rule: Every authentic branch of classical Chinese and Vietnamese metaphysics, Eight Mansions (Eight Mansions (Ba Zhai)), Xuan Kong Flying Stars, and Four Pillars BaZi (Four Pillars (BaZi)), begins the new solar year at the exact astronomical minute of Start of Spring (Lichun) (Start of Spring, ~February 4 or 5 on the Gregorian calendar), when the Sun reaches 315° ecliptic longitude. If you were born on February 2, 1986, or even after Lunar New Year's Day in an early-Tết year like 1990 (where Tết fell on January 27, 1990, eight days before Start of Spring (Lichun) on February 4, 1990), your Ming Gua must be calculated using the preceding solar year (1989).

2.1. The Modulo-9 Digital Root Equations

Once you verify your solar birth year relative to Start of Spring (Lichun), add all four digits of the year, and keep adding until a single digit R between 1 and 9 remains (the Digital Root):

• Step 1: R = sum of the four digits of the solar birth year, reduced to one digit (1 ≤ R ≤ 9).
• Step 2: Male Ming Gua = 11 − R (if 10, use 1).
• Step 3: Female Ming Gua = R + 4 (if > 9, subtract 9).
• Step 4: If the result is 5, a Male lodges in Kun (2) and a Female lodges in Gen (8) (see Section 2.2).

Many books teach a separate formula for each century using only the last two digits: Males take 10 − R in the 1900s and 9 − R from 2000, Females take R + 5 in the 1900s and R + 6 from 2000. Both methods give the same answer, because when all four digits are added, the century part (1 + 9 = 10 ≡ 1, then 2 + 0 = 2, mod 9) is already inside R. Example, a 1986 Male: 1 + 9 + 8 + 6 = 24, reduced 2 + 4 = 6, and 11 − 6 = 5, so he lodges in Kun. A 1986 Female: 6 + 4 = 10, minus 9 is 1, Kan. This is also the formula used by the calculator above.

2.2. Number 5: "Males Lodge in Kun (2), Females Lodge in Gen (8)"

When you run the formula for certain birth years (such as Males born in 1968, 1977, 1986, 1995, 2004, or Females born in 1963, 1972, 1981, 1990, 1999, 2008), the resulting number is 5. Yet the Lo Shu grid has 9 numbers while the Later Heaven Bagua has only 8 Trigrams occupying the 8 compass directions. Palace #5 sits in the Central Palace (Center Palace, Five Yellow Earth), which has no directional trigram of its own.

MING GUA COMPUTATION PIPELINE & CENTER PALACE #5 SUBSTITUTION RULE Why Lo Shu has 9 numbers while Eight Mansions has 8 Trigrams: "Males Lodge in Kun, Females Lodge in Gen" STEP 1: SOLAR YEAR Check birth timestamp against Start of Spring (Lichun) (~Feb 4 Solar) STEP 2: DIGITAL ROOT Sum digits of Solar Year Reduce to R ∈ {1.9} STEP 3: GUA NUMBER Male: 11 − R (10 · 1) Female: R + 4 (over 9, −9) STEP 4: SPECIAL TRANSFORMATION WHEN RESULT EQUALS #5 (CENTRAL EARTH PALACE) MALE #5 · LODGES IN KUN (2) Center Earth lodges in the Kun trigram Kun Yin Earth (West Group, SW) FEMALE #5 · LODGES IN GEN (8) Center Earth lodges in the Gen trigram Gen Yang Earth (West Group, NE)
Figure 2: Algorithmic pipeline for computing the Natal Ming Gua and the classical Palace-Lodging rule for Number 5.

Where does a person born under Star #5 belong? The Qing-dynasty classic Eight Mansions Bright Mirror (Ba Zhai Ming Jing) (Eight Mansions Bright Mirror) establishes the doctrine of "Central Palace Lodging" (Five Yellow (Wu Huang) Ký Cung) for anyone whose number is 5, summed up as "Males lodge in Kun, Females lodge in Gen":

  • Male #5 Lodges in KUN (2, Southwest): The Central Palace #5 is Earth, and only two Later Heaven trigrams are Earth, Kun (Yin Earth, Matriarch) and Gen (Yang Earth, Youngest Son). A Male whose number is 5 lodges in Kun Earth (2), West Group. Vietnamese almanacs and the calculator above both follow this rule. Some books differ, but Kun and Gen are both Earth and both West Group, so the four good and four bad directions stay the same.
  • Female #5 Lodges in GEN (8, Northeast): A Female whose number is 5 lodges in Gen Earth (8), also West Group. With this lodging rule, all 9 Lo Shu numbers map onto the 8 directional Trigrams.

3. Ontological Distinction: Na Yin Birth Element vs. Natal Ming Gua

Clients and architects often ask: "Master, I was born in 1986 Bing Yin. Every lunar almanac says my element is Lộ Trung Fire (Furnace Fire). Why does your Feng Shui audit classify me as Kun Earth (West Group) for my house direction? How can a Fire person become an Earth person?"

This confusion arises from conflating two distinct coordinate systems in classical metaphysics: the Natal Year Na Yin Element (Life Palace (Ming) Niên / Cung Sinh) and the Eight Mansions Ming Gua (Life Palace (Ming) Cung / Life Gua). Study this side-by-side comparison to keep them permanently clear:

Analytical Criterion Na Yin Birth Element (Life Palace (Ming) Niên / 60 Jiazi) Eight Mansions Ming Gua (Life Palace (Ming) Cung / Life Gua)
Mathematical Basis Combines the 10 Heavenly Stems and 12 Earthly Branches into 60 Jiazi pairs, grouped into 30 acoustic/harmonic Na Yin Five Elements (e.g., Sea Gold, Furnace Fire). Projects the Lo Shu Nine-Star orbital position at birth onto the 8 Later Heaven Trigrams, differentiated by Male (retrograde) and Female (direct) polarity.
Gender Differentiation Gender-Neutral. A man and a woman born in the same solar year always share the exact same Na Yin element. Strictly Gender-Specific. Men and women born in the same year almost always hold different Ming Gua trigrams and opposite East/West groups.
Physical Ontology Represents Internal Constitutional Qi: innate temperament, personal biorhythm, and Stem-Branch chronological interactions. Represents Spatial Magnetic Coupling: the relationship linking a person to the 8 compass sectors of a building.
Proper Application Used in BaZi / Purple Star Astrology, auspicious date selection, personal jewelry/wardrobe accents, and Stem-Branch compatibility. Mandatory for Spatial Feng Shui: Selecting house facing direction, main gate, altar orientation, kitchen stove mouth, bed headboard, and executive desk direction.

Think of it this way: your Na Yin Birth Element is the internal blood type and metabolic constitution of your body, whereas your Ming Gua is the directional antenna coupling your body to the geomagnetic grid of your home. Because there are only 5 Elements (Metal, Wood, Water, Fire, Earth) but 8 compass directions (N, NE, E, SE, S, SW, W, NW), you cannot map compass directions without passing through the 8 Trigrams of the Later Heaven Bagua. Therefore, in Yang House architecture, the Ming Gua is the main basis for directional and spatial decisions, while Na Yin only refines interior color palettes and material textures.

4. Anatomy of the 8 Ming Gua Archetypes: Personality, Oriental Medicine & Space

According to the Yellow Emperor's Inner Classic (Huangdi Neijing) and the Shuo Gua Zhuan of the I Ching, each of the 8 Ming Gua trigrams governs not only a compass sector and a family member archetype, but also a specific organ and meridian system in the human body. When a corresponding sector of your house is missing, polluted by a toilet, or struck by external Form Sha, classical thought holds that the family member matching that Ming Gua (or that organ system) is affected first. The correspondences below follow traditional Oriental Medicine, for reference when planning a home, and are no substitute for medical care.

THE 8 LATER HEAVEN MING GUA ARCHETYPES: ELEMENTS, SECTORS & MERIDIANS Resonance Between Architectural Spatial Qi (Yang House) and Human Organ Systems (Huangdi Neijing) EAST GROUP (WATER • WOOD • FIRE) 1. KAN WATER (North - Middle Son) • Organs: Kidneys, Bladder, Ears, Renal & Fluid Balance • Auspicious: SE (Sheng Qi (Life-Generating Qi)), E (Tian Yi (Heavenly Doctor)), S (Yan Nian (Longevity)), N 3. ZHEN WOOD (East - Eldest Son) • Organs: Liver, Gallbladder, Tendons, Feet & Nerves • Auspicious: S (Sheng Qi (Life-Generating Qi)), N (Tian Yi (Heavenly Doctor)), SE (Yan Nian (Longevity)), E 4. XUN WOOD (Southeast - Eldest Daughter) • Organs: Gallbladder, Thighs, Upper Airway & Lymphatics • Auspicious: N (Sheng Qi (Life-Generating Qi)), S (Tian Yi (Heavenly Doctor)), E (Yan Nian (Longevity)), SE 9. LI TRIGRAM FIRE (South - Middle Daughter) • Organs: Heart, Small Intestine, Eyes & Cardiovascular • Auspicious: E (Sheng Qi (Life-Generating Qi)), SE (Tian Yi (Heavenly Doctor)), N (Yan Nian (Longevity)), S WEST GROUP (EARTH • METAL) 2. KUN EARTH (Southwest - Matriarch) • Organs: Spleen, Stomach, Abdomen, Muscles & Digestion • Auspicious: NE (Sheng Qi (Life-Generating Qi)), W (Tian Yi (Heavenly Doctor)), NW (Yan Nian (Longevity)), SW 6. QIAN METAL (Northwest - Patriarch) • Organs: Head, Brain, Lungs, Large Intestine & Bones • Auspicious: W (Sheng Qi (Life-Generating Qi)), NE (Tian Yi (Heavenly Doctor)), SW (Yan Nian (Longevity)), NW 7. DUI METAL (West - Youngest Daughter) • Organs: Lungs, Bronchi, Mouth, Tongue, Teeth & Skin • Auspicious: NW (Sheng Qi (Life-Generating Qi)), SW (Tian Yi (Heavenly Doctor)), NE (Yan Nian (Longevity)), W 8. GEN EARTH (Northeast - Youngest Son) • Organs: Spleen-Stomach, Hands, Lumbar Spine & Joints • Auspicious: SW (Sheng Qi (Life-Generating Qi)), NW (Tian Yi (Heavenly Doctor)), W (Yan Nian (Longevity)), NE
Figure 3: The 8 Later Heaven Ming Gua archetypes cross-referenced with Oriental Medicine organ systems and auspicious directions.

4.1. The Four East-Group Archetypes (Kan • Zhen • Xun • Li Trigram (Fire))

  • Kan Water (#1, North, Yang Water, Middle Son): Deep intellect, strategic adaptability, diplomatic grace, yet prone to hidden mental fatigue. In Oriental Medicine, Kan governs the Kidneys, Bladder, Ears, Spine, and fluid metabolism. Placing a septic tank or fiery kitchen stove in the due North sector (Water-Fire clash) frequently triggers renal exhaustion, tinnitus, lower back pain, or chronic insomnia. Primary auspicious directions: Southeast (Sheng Qi (Life-Generating Qi)) and East (Tian Yi (Heavenly Doctor)).
  • Zhen Wood (#3, East, Yang Wood, Eldest Son): Symbolized by Spring Thunder. Decisive, pioneering, courageous, action-oriented, though occasionally impatient. Zhen Wood governs the Liver, Gallbladder, Tendons, Feet, and motor nerves. If the East sector of a home is dark, cramped, or pierced by sharp metallic structures (Metal chops Wood), Zhen individuals suffer elevated liver enzymes, tendon injuries, or nervous tension. Primary auspicious directions: South (Sheng Qi (Life-Generating Qi)) and North (Tian Yi (Heavenly Doctor)).
  • Xun Wood (#4, Southeast, Yin Wood, Eldest Daughter): Symbolized by Gentle Wind and the #4 Wen Chang Academic Star. Cultured, communicative, artistically gifted, and commercially astute. Xun Wood governs the Gallbladder, Thighs, Hips, Upper Respiratory Tract, and lymphatic circulation. Keep the Southeast bright and well-ventilated to activate scholarly and commercial luck. Never trap sewage odors there. Primary auspicious directions: North (Sheng Qi (Life-Generating Qi)) and South (Tian Yi (Heavenly Doctor)).
  • Li Trigram (Fire) Fire (#9, South, Yin Fire, Middle Daughter): Symbolized by Radiant Sun and Brilliance, the reigning supreme star of Period 9 (2024-2043). Charismatic, visionary, aesthetic, and honor-driven. Li Trigram (Fire) Fire governs the Heart, Small Intestine, Eyes, and cardiovascular system. Blocking the South facade or placing an oversized dark water pool directly against the South wall (Water extinguishes Fire) induces hypertension, arrhythmia, or eye strain. Primary auspicious directions: East (Sheng Qi (Life-Generating Qi)) and Southeast (Tian Yi (Heavenly Doctor)).

4.2. The Four West-Group Archetypes (Kun • Qian • Dui • Gen)

  • Kun Earth (#2, Southwest, Yin Earth, Matriarch): Symbolized by Receptive Mother Earth. Nurturing, patient, financially prudent, and gifted in real estate accumulation. Kun Earth governs the Spleen, Stomach, Abdomen, and digestive system. If the Southwest corner is excavated, missing, or penetrated by massive tree roots (Wood attacks Earth), the matriarch suffers chronic gastritis or digestive disorders. Primary auspicious directions: Northeast (Sheng Qi (Life-Generating Qi)) and West (Tian Yi (Heavenly Doctor)).
  • Qian Metal (#6, Northwest, Yang Metal, Patriarch): Symbolized by Heaven, authority, and executive leadership. Principled, disciplined, and strategic. Qian Metal governs the Head, Brain, Lungs, Large Intestine, and skeletal structure. In Yang House architecture, the Northwest is "Heaven's Gate" (Thiên Môn), never place a kitchen stove in the Northwest ("Fire Burning Heaven's Gate") or leave the Northwest corner missing, lest the household head suffer migraines, respiratory illness, or career downfall. Primary auspicious directions: West (Sheng Qi (Life-Generating Qi)) and Northeast (Tian Yi (Heavenly Doctor)).
  • Dui Metal (#7, West, Yin Metal, Youngest Daughter): Symbolized by the Joyous Lake, refined jewelry, eloquence, and persuasion. Gifted in law, finance, public speaking, and hospitality. Dui Metal governs the Lungs, Bronchi, Mouth, Tongue, Teeth, and Skin. Unshielded afternoon western sun overheating the West sector (Fire melts Metal) causes chronic throat inflammation, dental issues, or financial leakage. Primary auspicious directions: Northwest (Sheng Qi (Life-Generating Qi)) and Southwest (Tian Yi (Heavenly Doctor)).
  • Gen Earth (#8, Northeast, Yang Earth, Youngest Son): Symbolized by Still Mountain. Loyal, steadfast, contemplative, and protective of family wealth. Gen Earth governs the Spleen-Stomach, Lumbar Spine, Hands, Fingers, Nose, and joints. Keep the Northeast solid, dry, and quiet like a mountain backing. Primary auspicious directions: Southwest (Sheng Qi (Life-Generating Qi)) and Northwest (Tian Yi (Heavenly Doctor)).

5. The 64 Marital & Business Compatibility Matrix (Classical Lü Cai Method)

When two people marry or co-found a business, their Natal Ming Gua fields interact continuously through the Eight Wandering Stars (Bát Biến Du Niên / Lü Cai Marital Synastry), codified by Imperial Scholar Lü Cai (600-665 CE) during the Tang Dynasty. Crossing the 8 Male Trigrams with the 8 Female Trigrams generates 64 permutations divided into 4 Auspicious Unions (same East/West group) and 4 Challenging Unions (mixed East/West groups):

THE 64 MARITAL & PARTNERSHIP MING GUA SYNASTRY MATRIX (LÜ CAI METHOD) Green: Auspicious (Sheng Qi (Life-Generating Qi), Fortune and Virtue (Fu De), Tian Yi (Heavenly Doctor), Fu Wei (Stability)) | Orange/Red: Requires Remedy (Jue Ming (Total Loss), Wu Gui (Five Ghosts), Six Killings (Liu Sha), Huo Hai (Mishaps)) M \ F KAN (1) ZHEN (3) XUN (4) LI TRIGRAM (9) KUN (2) QIAN (6) DUI (7) GEN (8) KAN (1) Fu Wei (Stability) Tian Yi (Heavenly Doctor) Sheng Qi (Life-Generating Qi) Fortune and Virtue (Fu De) Jue Ming (Total Loss) Six Killings (Liu Sha) Huo Hai (Mishaps) Wu Gui (Five Ghosts) ZHEN (3) Tian Yi (Heavenly Doctor) Fu Wei (Stability) Fortune and Virtue (Fu De) Sheng Qi (Life-Generating Qi) Huo Hai (Mishaps) Wu Gui (Five Ghosts) Jue Ming (Total Loss) Six Killings (Liu Sha) XUN (4) Sheng Qi (Life-Generating Qi) Fortune and Virtue (Fu De) Fu Wei (Stability) Tian Yi (Heavenly Doctor) Wu Gui (Five Ghosts) Huo Hai (Mishaps) Six Killings (Liu Sha) Jue Ming (Total Loss) LI TRIGRAM (9) Fortune and Virtue (Fu De) Sheng Qi (Life-Generating Qi) Tian Yi (Heavenly Doctor) Fu Wei (Stability) Six Killings (Liu Sha) Jue Ming (Total Loss) Wu Gui (Five Ghosts) Huo Hai (Mishaps) KUN (2) Jue Ming (Total Loss) Huo Hai (Mishaps) Wu Gui (Five Ghosts) Six Killings (Liu Sha) Fu Wei (Stability) Fortune and Virtue (Fu De) Tian Yi (Heavenly Doctor) Sheng Qi (Life-Generating Qi) QIAN (6) Six Killings (Liu Sha) Wu Gui (Five Ghosts) Huo Hai (Mishaps) Jue Ming (Total Loss) Fortune and Virtue (Fu De) Fu Wei (Stability) Sheng Qi (Life-Generating Qi) Tian Yi (Heavenly Doctor) DUI (7) Huo Hai (Mishaps) Jue Ming (Total Loss) Six Killings (Liu Sha) Wu Gui (Five Ghosts) Tian Yi (Heavenly Doctor) Sheng Qi (Life-Generating Qi) Fu Wei (Stability) Fortune and Virtue (Fu De) GEN (8) Wu Gui (Five Ghosts) Six Killings (Liu Sha) Jue Ming (Total Loss) Huo Hai (Mishaps) Sheng Qi (Life-Generating Qi) Tian Yi (Heavenly Doctor) Fortune and Virtue (Fu De) Fu Wei (Stability) Commutative Symmetry: The Eight-Wandering-Star transformation between Male X & Female Y equals Male Y & Female X.
Figure 4: Complete 64-permutation Marital and Business Partnership Synastry Matrix according to the classical Lü Cai method.

5.1. The Four Auspicious Synastry Combinations (Same Directional Group)

  1. SHENG QI Union (Greedy Wolf Star, Wood, Supreme Prosperity): The most dynamic combination for wealth creation, vitality, and thriving offspring (e.g., Kan 1 + Xun 4, Zhen 3 + Li Trigram (Fire) 9, Qian 6 + Dui 7, Gen 8 + Kun 2). Partners amplify each other's ambition and resilience.
  2. FORTUNE PALACE / YAN NIAN Union (Military Arts Star, Metal, Supreme Longevity & Harmony): The gold standard for lifelong marital stability and enduring wealth (e.g., Qian 6 + Kun 2, Kan 1 + Li Trigram (Fire) 9, Zhen 3 + Xun 4, Gen 8 + Dui 7). Notice that these four pairs are the exact Early Heaven Opposites of the I Ching. They represent perfect Yin-Yang equilibrium.
  3. TIAN YI Union (Giant Gate Star, Earth, Health & Nobleman Luck): Blessed with physical longevity, emotional warmth, and timely benefactors (e.g., Kan 1 + Zhen 3, Xun 4 + Li Trigram (Fire) 9, Qian 6 + Gen 8, Kun 2 + Dui 7).
  4. FU WEI Union (Left Assistant Star, Wood, Peaceful Stability): Occurs when both partners share the exact same Ming Gua (e.g., Zhen 3 + Zhen 3, or Qian 6 + Qian 6). Deep mutual understanding, steady accumulation, and calm domestic life.

5.2. Demystifying the Four Mixed-Group Clashes (Jue Ming (Total Loss), Wu Gui (Five Ghosts), Six Killings (Liu Sha), Huo Hai (Mishaps))

To be clear from the start: Having a Jue Ming (Total Loss) or Wu Gui (Five Ghosts) Ming Gua pairing with your spouse NEVER means someone will die or that you must divorce. Countless couples have suffered needless anxiety from sensationalized superstition. In classical Eight Mansions theory, Jue Ming (Total Loss), Wu Gui (Five Ghosts), Six Killings (Liu Sha), and Huo Hai (Mishaps) are simply technical labels for the four Five-Element friction vectors when one partner belongs to the East Group and the other belongs to the West Group. Because their directional antennas point to opposite halves of the compass, living in an uncalibrated house causes one spouse to thrive while the other absorbs inauspicious Qi, unless the architecture is properly balanced.

6. Architectural Remedies When Spouses Belong to Opposite East/West Groups

Spouses from opposite East and West Groups are very common, and it does not mean they cannot share one home. The classical method gives both partners good Qi through the Three-Essential Polarity Split (Môn, Chủ, Táo) combined with Five-Element Bridging (Bridging Element (Tong Guan)):

FIELD REMEDY PROTOCOL FOR MIXED EAST-GROUP & WEST-GROUP COUPLES The "Three-Essential Polarity Split (Door - Bed - Stove)" & "Five-Element Bridging", Zero Mutual Cancellation 1. MAIN DOOR (MAIN ENTRANCE) Aligns With Primary Breadwinner • Governs macro Qi intake • Prioritize Sheng Qi (Life-Generating Qi) / Fortune and Virtue (Fu De) of the household steward • Anchors Wealth & Career Axis (Yang House Three Essentials) 2. KITCHEN STOVE (STOVE POSITION) Sit Bad, Face Spouse's Good • Sit in an inauspicious sector • Orient stove mouth toward the other spouse's Tian Yi (Heavenly Doctor) / Fu Wei (Stability) • Balances Yin-Yang & Vitality (Tian Yi (Heavenly Doctor) dissolves Jue Ming (Total Loss)) 3. BED & ELEMENT BRIDGE Micro-Taiji & Mediating Element • Point headboard toward the spouse needing health support • Insert mediating Five-Element • Metal vs Wood bridged by Water (Water vs Fire bridged by Wood) MASTER ƯNG KHIÊM'S CLASSICAL SYNASTRY MAXIM: "Jue Ming (Total Loss) meeting Tian Yi (Heavenly Doctor) is dissolved • Wu Gui (Five Ghosts) encountering Sheng Qi (Life-Generating Qi) vanishes • Six Killings (Liu Sha) with Fortune and Virtue (Fu De) turns harmonious"
Figure 5: Three-Essential Polarity Split (Door - Bed - Stove) and Five-Element Bridging for East/West Group couples.

6.1. Four Classical Remedies for Mixed-Group Couples

  1. Remedy 1. The Three-Essential Polarity Split (Main Door for One, Stove & Bed for the Other): Suppose the husband is an East-Group Kan Water (1) breadwinner and the wife is a West-Group Kun Earth (2) matriarch (a classical Jue Ming (Total Loss) pairing). We orient the Main Door (Main Entrance (Da Men)) toward Southeast (Sheng Qi (Life-Generating Qi)) or East (Tian Yi (Heavenly Doctor)) to anchor the husband's macro career Qi. Simultaneously, we orient the Kitchen Stove Mouth (Táo Khẩu) and the Master Bed Headboard toward Northeast (Sheng Qi (Life-Generating Qi)) or West (Tian Yi (Heavenly Doctor)) of the wife. An Eight Mansions saying puts it as "Sheng Qi (Life-Generating Qi) subdues Wu Gui (Five Ghosts), Tian Yi (Heavenly Doctor) controls Jue Ming (Total Loss), Yan Nian (Longevity) presses down Six Killings (Liu Sha)". Both partners receive direct auspicious nourishment every single day.
  2. Remedy 2. Five-Element Mediating Bridges (Bridging Element (Tong Guan) The Five Elements): Every clash between two Ming Gua trigrams reduces to a Five-Element conflict. Insert the Mediating Element into the master bedroom and living room palette:
    • Earth clashes with Water (Kun 2 / Gen 8 vs. Kan 1, Jue Ming (Total Loss) / Wu Gui (Five Ghosts)): Use METAL as the bridge (Earth produces Metal · Metal produces Water) via off-white walls, brushed brass lamps, silver accents, or white quartz spheres.
    • Metal clashes with Wood (Qian 6 / Dui 7 vs. Zhen 3 / Xun 4): Use WATER as the bridge (Metal produces Water · Water produces Wood) via deep navy textiles, wavy acoustic panels, or calm ink landscapes.
    • Fire clashes with Metal (Li Trigram (Fire) 9 vs. Qian 6 / Dui 7, Jue Ming (Total Loss) / Wu Gui (Five Ghosts)): Use EARTH as the bridge (Fire produces Earth · Earth produces Metal) via warm beige stone, terracotta ceramics, and sandy ochre rugs.
    • Wood clashes with Earth (Zhen 3 / Xun 4 vs. Kun 2 / Gen 8): Use FIRE as the bridge (Wood produces Fire · Fire produces Earth) via 2700K warm ambient lighting and burgundy or coral cushions.
  3. Remedy 3. Child Ming Gua Harmonic Anchoring: When a child's Ming Gua naturally bridges the parents' elements, locating the family dining table or living lounge in that mediating sector binds the household into a single productive cycle.
  4. Remedy 4. Micro-Climate & Sleep Hygiene Calibration: For couples in a fiery Wu Gui (Five Ghosts) pairing, use separate duvets on a king-size mattress, eliminate mirrors facing the bed, and keep bedroom lighting indirect to cool down sympathetic nervous system reactivity.

7. Master Reference Table (1970-2000)

Use this quick-reference verification table alongside our interactive calculator above (all years measured after the astronomical Start of Spring (Lichun) solar term around February 4):

Solar Year Stem-Branch Na Yin Birth Element MALE Ming Gua (Group) FEMALE Ming Gua (Group) Same-Year Marital Synastry & Bridge
1970Geng XuHairpin Gold (Metal)Zhen Wood (3), EastZhen Wood (3), EastFu Wei (Stability) (Same Trigram, Auspicious)
1972Ren ZiMulberry WoodKan Water (1), EastGen Earth (8), WestWu Gui (Five Ghosts) (Earth vs Water · Bridge with Metal)
1974Jia YinGreat Stream WaterGen Earth (8), WestDui Metal (7), WestFortune and Virtue (Fu De) / Yan Nian (Longevity) (West Group, Supreme)
1976Bing ChenSand EarthQian Metal (6), WestLi Trigram (Fire) Fire (9), EastJue Ming (Total Loss) (Fire vs Metal · Bridge with Earth)
1978Wu WuHeavenly FireXun Wood (4), EastKun Earth (2), WestWu Gui (Five Ghosts) (Wood vs Earth · Bridge with Fire)
1980Geng ShenPomegranate WoodKun Earth (2), WestXun Wood (4), EastWu Gui (Five Ghosts) (Wood vs Earth · Bridge with Fire)
1982Ren XuGreat Ocean WaterLi Trigram (Fire) Fire (9), EastQian Metal (6), WestJue Ming (Total Loss) (Fire vs Metal · Bridge with Earth)
1984Jia ZiSea Gold (Metal)Dui Metal (7), WestGen Earth (8), WestFortune and Virtue (Fu De) / Yan Nian (Longevity) (West Group, Supreme)
1985Yi ChouSea Gold (Metal)Qian Metal (6), WestLi Trigram (Fire) Fire (9), EastJue Ming (Total Loss) (Fire vs Metal · Bridge with Earth)
1986Bing YinFurnace FireKun Earth (2, from 5), WestKan Water (1), EastJue Ming (Total Loss) (Earth vs Water · Bridge with Metal)
1987Ding MaoFurnace FireXun Wood (4), EastKun Earth (2), WestWu Gui (Five Ghosts) (Wood vs Earth · Bridge with Fire)
1988Wu ChenGreat Forest WoodZhen Wood (3), EastZhen Wood (3), EastFu Wei (Stability) (Same Trigram, Auspicious)
1989Ji SiGreat Forest WoodKun Earth (2), WestXun Wood (4), EastWu Gui (Five Ghosts) (Wood vs Earth · Bridge with Fire)
1990Geng WuRoadside EarthKan Water (1), EastGen Earth (8), WestWu Gui (Five Ghosts) (Earth vs Water · Bridge with Metal)
1991Xin WeiRoadside EarthLi Trigram (Fire) Fire (9), EastQian Metal (6), WestJue Ming (Total Loss) (Fire vs Metal · Bridge with Earth)
1992Ren ShenSword Edge MetalGen Earth (8), WestDui Metal (7), WestFortune and Virtue (Fu De) / Yan Nian (Longevity) (West Group, Supreme)
1993Gui YouSword Edge MetalDui Metal (7), WestGen Earth (8), WestFortune and Virtue (Fu De) / Yan Nian (Longevity) (West Group, Supreme)
1994Jia XuMountain Top FireQian Metal (6), WestLi Trigram (Fire) Fire (9), EastJue Ming (Total Loss) (Fire vs Metal · Bridge with Earth)
1995Yi HaiMountain Top FireKun Earth (2, from 5), WestKan Water (1), EastJue Ming (Total Loss) (Earth vs Water · Bridge with Metal)
1996Bing ZiRavine WaterXun Wood (4), EastKun Earth (2), WestWu Gui (Five Ghosts) (Wood vs Earth · Bridge with Fire)
1998Wu YinCity Wall EarthKun Earth (2), WestXun Wood (4), EastWu Gui (Five Ghosts) (Wood vs Earth · Bridge with Fire)
2000Geng ChenWhite Wax MetalLi Trigram (Fire) Fire (9), EastQian Metal (6), WestJue Ming (Total Loss) (Fire vs Metal · Bridge with Earth)

8. Frequently Asked Questions & Classical Bibliography

Q1: When checking construction age taboos (Metal Lâu, Hoang Ốc, Tam Tai), do I use Lunar New Year or Start of Spring (Lichun)?

In classical date selection (Xie Ji Bian Fang Shu), solar terms govern the transition of annual Qi, so Start of Spring (Lichun) remains the true astronomical boundary. And when determining the compass orientation of the house, gate, altar, stove, and bed, you must always use the homeowner's Natal Ming Gua.

Q2: If a single woman or a wife is the primary breadwinner, whose Ming Gua governs the house?

Feng Shui responds to the actual steward of the household's economic and daily vitality, regardless of whose name is printed on the land deed. If a woman lives independently or leads the household economy without a cohabiting partner, use 100% of her Ming Gua to align the Main Door, Altar, Stove, and Bed.

Q3: For high-rise apartments above the 6th floor, is the facing direction measured at the apartment door or the balcony?

In modern high-rise architecture, the Main Balcony and primary floor-to-ceiling glazing admit most of the natural sunlight (Yang light) and wind flow, acting as the Macro Facing Portal (Vermilion Bird Ming Tang). Meanwhile, the Apartment Entry Door acts as the Dynamic Qi Mouth where residents step in and out. In my consultations I check both: using the Balcony azimuth to chart macro Heaven-Earth Qi and aligning the Entry Door, Stove, and Beds with the resident's Ming Gua.

Q4: Why do some books list a 1986 Bing Yin Male as Kun (2) and others as Gen (8)?

Using the formula in Section 2.1, a 1986 Male gives 1 + 9 + 8 + 6 = 24, reduced 2 + 4 = 6, and 11 − 6 = 5, the Central Palace (a 1995 Male too). Under the common "Males lodge in Kun" rule followed by Vietnamese almanacs, Male #5 lodges in Kun Earth (2), while some other books list Gen Earth (8). Because both Kun (2) and Gen (8) are Earth trigrams in the West Group, their 4 auspicious directions (NE, SW, W, NW) and 4 inauspicious directions (E, SE, S, N) are identical.

Classical Bibliography & Primary Sources

  • Yang Zhai San Yao (陽宅三要, Three Essentials of Yang Houses) by Zhao Jiufeng (Qing Dynasty): The classic treatise on Door, Bed, and Stove polarity.
  • Ba Zhai Ming Jing (八宅明鏡, Eight Mansions Bright Mirror) by Gu Wulu (Qing Dynasty, 1790): Primary source for Three-Cycle Ming Gua computation, Center #5 Lodging, and Lü Cai Marital Synastry.
  • Huangdi Zhai Jing (黃帝宅經) & Huangdi Neijing (黃帝內經): Classical foundations linking Lo Shu Nine Palaces with human organ meridians.
  • Xie Ji Bian Fang Shu (協紀辨方書), Imperial Siku Quanshu (Qianlong Era): Astronomical standard for Start of Spring (Lichun) solar terms.