IOverview
Sect Shinto 教派神道 is the umbrella name for Shinto bodies that have a founder or organiser, a stated doctrine and registered members. Those three features set it apart from Shrine Shinto, which has no founder and no membership in the usual sense.
The name comes from an administrative classification. In the Meiji era the state treated shrines as national ritual, while groups that preached about the kami to the public were recognised one by one as sects. By 1908 there were thirteen, hence the older label of the thirteen sects. Today the Association of Sect Shinto 教派神道連合会 has twelve members. The Association of Shinto Shrines lists this as one of the four forms of Shinto under the name Shūha Shintō.
IIHistorical Development
In the early Meiji years the state ran a campaign to preach a national creed, using both shrine priests and Buddhist monks as instructors. It collapsed in the mid 1870s. In 1882 an order barred priests of state-ranked shrines from preaching and conducting funerals. From then on, anyone who wished to go on teaching about the kami had to set up a body separate from the shrines. Some sects were movements led by founders who reported revelations, others were organisations formed by priests or scholars to keep teaching.
- 1876First two sectsKurozumikyō and Shintō Shūseiha are recognised as independent.
- 1882Priests separated from preachingThe same year six sects are recognised, including Izumo Ōyashirokyō, Fusōkyō, Jikkōkyō, Shintō Taiseikyō, Shinshūkyō and Ontakekyō.
- 1886Shintō Taikyō becomes independentAt the time it was called Shintō Honkyoku.
- 1894Shinrikyō and MisogikyōTwo more sects are recognised.
- 1895First federationEight sects form the Shintō Dōshikai, forerunner of today's association.
- 1900 and 1908Konkōkyō, then TenrikyōThe last two sects bring the total to thirteen.
- 1934Name Kyōha Shintō RengōkaiThe federation adopts its present name.
- After 1945Membership changesTenrikyō and Shintō Taiseikyō withdraw and Ōmoto joins, leaving twelve groups.
IIITypes of Sect
The thirteen sects never shared one doctrine. Scholars usually sort them into a few groups by origin, and those groups show how much the label Sect Shinto gathers together.
| Type | Examples | Features |
|---|---|---|
| Sacred mountain devotion | Fusōkyō, Jikkōkyō, Ontakekyō | Rooted in pilgrimage confraternities of Mount Fuji and Mount Ontake |
| Purification | Misogikyō, Shinshūkyō | Stress purification and breathing, training of body and mind |
| Confucian-inflected | Shintō Shūseiha, Shintō Taiseikyō | Combine the kami with Confucian ethics |
| Revivalist or shrine-based | Shintō Taikyō, Izumo Ōyashirokyō, Shinrikyō | Carry on the teaching of the restoration school or of a great shrine |
| Founder revelation | Kurozumikyō, Konkōkyō, Tenrikyō | Doctrine begins in one person's experience, later classed as new religions |
Misconception: Tenrikyō is still a Shinto sect. In fact: Tenrikyō was one of the thirteen because of the legal framework of the time, but it left the federation after the war and is now usually regarded as a distinct religion with a monotheistic doctrine. This page does not list Tenrikyō among the branches of Shinto.
IVPractice and Community Life
Each group has its own places of worship, usually called churches 教会 or branch shrines, preachers ordained by the group, and scriptures or sayings of its founder. Members register, attend monthly services and study doctrine. On the surface the rites look like shrine rites: offerings, spoken prayers, clapping. What differs is the sermon, pastoral counselling and distinctive disciplines such as climbing sacred mountains, cold-water purification, greeting the sunrise, or the mediation practice of Konkōkyō.
VOrganisation and Distribution
The Association of Sect Shinto is a liaison body, not a governing one. Each group is a separate, self-governing religious corporation with its own headquarters. According to the 2020 Religious Yearbook as tabulated on English Wikipedia, Izumo Ōyashirokyō is the largest with 1,266,058 adherents, followed by Konkōkyō with 397,461 and Kurozumikyō with 297,351. Ōmoto is listed at 166,367. The twelve members together come to about 2.5 million. All figures are self-reported by the groups to the Agency for Cultural Affairs.
Almost all activity is in Japan. A few groups have overseas branches, mainly in Hawaii, North America and Brazil, where Japanese emigrants settled.
VIIn Vietnam
The library has found no source recording activity by any Sect Shinto group in Vietnam. None appears among the religious organisations registered in Vietnam according to figures released by the Government Committee for Religious Affairs on 1 August 2025. Vietnamese readers of Japanese may meet these names in books on Japan's new religions.
VIISymbol of the Branch
No symbol of its own is recorded with a source for this branch, so the library uses the common symbol of the path.
VIIISub-branches
- Izumo Ōyashirokyō 出雲大社教
- Ōmoto 大本
- Ontakekyō 御嶽教
- Kurozumikyō 黒住教
- Konkōkyō 金光教
- Jikkōkyō 実行教
- Shinshūkyō 神習教
- Shintō Shūseiha 神道修成派
- Shintō Taikyō 神道大教
- Shinrikyō 神理教
- Fusōkyō 扶桑教
- Misogikyō 禊教
IXOther Branches of Shinto
XSources
The library cross-checks the sources below. Where they disagree, the page gives both.
?Quick Questions
Why is it called the thirteen sects of Shinto?
Between 1876 and 1908 the Meiji state recognised thirteen Shinto sects individually. The Association of Sect Shinto now has twelve members, with a line-up that has changed since before the war.
How does Sect Shinto differ from Shrine Shinto?
Sect Shinto groups have a founder or organiser, a stated doctrine and registered members. Shrine Shinto has no founder and centres on shrine ritual and the residents of each parish.
Is Tenrikyō part of Sect Shinto?
Before the war it was, within the legal framework of the time. After the war it left the federation and is now usually seen as a separate religion.
Which group is the largest?
Izumo Ōyashirokyō, with 1,266,058 adherents per the 2020 Religious Yearbook as cited on English Wikipedia, followed by Konkōkyō and Kurozumikyō.