Shinto: ranks and lineage

IColours

Colour used for this page of the library: Shu vermilion #EB6101. Every colour code is approximate, since most paths name their colours without publishing codes.

Principal colour the colour of the path

Place of worship real sanctuaries

Ritual colours by occasion and season

Mourning and avoided colours

IIRanks

Shinto has no single central church. Most shrines (jinja) belong to the Jinja Honchō (Association of Shinto Shrines), which grants priestly ranks (kaii) and status grades (mibun) to priests. Some major shrines stand outside the Jinja Honchō, and Ise Jingū has its own system of titles.

1. 1
   Gūji (chief priest) (gūji) · Chief priest

   The representative and head of a shrine. A gūji needs the rank of Gon-seikai or higher, and Meikai or higher at designated shrines.

2. 2
   Gon-gūji (associate chief priest) (gongūji) · Assistant chief priest

   Deputy representative. Only at certain shrines permitted to have this post.

3. 3
   Negi (senior priest) (negi) · Priest

   Assistant to the gūji.

4. 4
   Gon-negi (priest) (gonnegi) · Junior priest

   Priest in the general service of the shrine.

5. 5
   Shusshi (trainee) (shusshi) · Apprentice

   A trainee, not regarded as a full priest.

Followers: Ujiko (people of the area a shrine protects), sūkeisha (devotees). These terms were not checked against sources in this round of research.. There are no grades of believers.

IIIForms of address

IVVestments by rank

Flat drawings made from the descriptions in the sources, with no people shown. Colours are approximate.

VLine of succession

Shinto has no founder and no common head. The tradition runs through shrines, and many shrines pass the priesthood down within families. Today most shrines belong to the Jinja Honchō (Association of Shinto Shrines), whose honorary head is the Tōri and whose executive is the President (Sōchō). Ise Jingū is its Honsō (head shrine), with the office of Saishu held by a woman of imperial birth.

Shinto: milestones from myth to canon and schools

1. mythological ageAmaterasu Ōmikami (Amaterasu Ōmikami)

   Sun goddess enshrined at the Inner Shrine of Ise, regarded as ancestral kami of the imperial house. Shinto has no human founder.

2. legendary ageYamatohime-no-mikoto (Yamatohime no Mikoto)

   Legendary princess credited with settling Amaterasu at Ise, herself enshrined at Yamatohime-no-miya.

3. died 723, presented the Kojiki in 712Ō no Yasumaro

   Compiled the Kojiki (712) from the recitation of Hieda no Are, the oldest record of Japanese myth.

4. 676 to 735, presented the Nihon Shoki in 720Prince Toneri

   Led the compilation of the Nihon Shoki (720), the first official chronicle.

5. begun 905, completed 927Fujiwara no Tokihira, Fujiwara no Tadahira ,

   Oversaw the Engishiki (927), whose Jinmyōchō registers 2,861 shrines and 3,132 kami.

6. 1256 to 1351 (approximate)Watarai Ieyuki

   Outer Shrine priest who systematized Ise Shinto.

7. 1435 to 1511Yoshida Kanetomo

   Founded Yoshida Shinto, which licensed shrine priests through the Edo period.

8. 1730 to 1801Motoori Norinaga

   Kokugaku scholar whose Kojiki-den restored the Kojiki to the center of Shinto thought. Enshrined as a kami at Motoori Norinaga-no-miya.

9. 1776 to 1843Hirata Atsutane

   Leader of Restoration Shinto, enshrined as a kami at Hirata Jinja.

10. 1868Shinbutsu bunri orders (Meiji)

    Meiji orders separating kami and buddhas, beginning State Shinto.

11. 15 December 1945Shinto Directive

    Allied directive ending State Shinto.

12. founded 3 February 1946Jinja Honchō (Association of Shinto Shrines)

    Umbrella body of about 80,000 shrines, with Ise as its head shrine.

13. #9 · Tōri since 2018Takatsukasa Naotake, Tōri

    Ninth Tōri, the spiritual and ceremonial head of Jinja Honchō, since 2018.

14. #19 · President since 2010, sixth term from May 2025Tanaka Tsunekiyo, President

    Chief executive of Jinja Honchō since 2010, confirmed by courts after the 2022 succession dispute, re-elected for a sixth term in 2025.

15. Saishu since 19 June 2017Kuroda Sayako, Saishu of Ise Jingū

    Supreme priestess of Ise Grand Shrine since 2017, daughter of Emperor Emeritus Akihito.

Jinja Honchō: successive Tōri

1. #1 · 1946Hasegai Toyoo

   First Tōri.

2. 

   #2 · 1946 to 1959Takatsukasa Nobusuke

   Shaped the postwar association.

   Photo: Unknown author, licence Public domain
3. #3 · 1959 to 1975Sasaki Yukitada

   Third Tōri.

4. #4 · 1976 to 1989Tokugawa Munesada

   Fourth Tōri.

5. #7 · 2001 to 2011Kuni Kuniaki

   Seventh Tōri.

6. #8 · 2011 to 2018Kitashirakawa Michihisa

   Eighth Tōri.

7. #9 · from 2018Takatsukasa Naotake

   Current Tōri.

Ise Grand Shrine: the Saishu

1. c. 593 to 608Nakatomi no Mikeko

   First Saishu in the traditional list, of the Nakatomi clan.

2. 1839 to 1871Fujinami Noritada

   Last hereditary Saishu, dismissed by the Meiji government.

3. 

   1947 to 1974Kitashirakawa Fusako

   Daughter of Emperor Meiji, first postwar Saishu.

   Photo: Unknown author, licence Public domain

4. 

   1974 to 1988Takatsukasa Kazuko

   Daughter of Emperor Shōwa.

   Photo: Imperial Household Ministry, licence Public domain
5. 1988 to 2017Ikeda Atsuko

   Daughter of Emperor Shōwa.

6. from 19 June 2017Kuroda Sayako

   Current Saishu.

A venerated figure: the library shows no portrait, only the name inside a round seal.

VIOrdination and transmission

There is no transmission by ordination vows. Priests receive a rank (kaii) from the Jinja Honchō after training, then are appointed to a post (shokkai) at a shrine. The six status grades (mibun) are set by the Jinja Honchō according to experience and merit, and determine the colours of robe and trousers. Many shrines are still passed down within families.

1. Rank of ChokkaiRequirement: Completion of training or a courseRite: Granted by the Jinja Honchō
2. Rank of Gon-seikaiRequirement: Sufficient to be gūji of an ordinary shrineRite: Granted by the Jinja Honchō
3. Rank of SeikaiRequirement: Required for negi at designated shrinesRite: Granted by the Jinja Honchō
4. Rank of MeikaiRequirement: Can be reached through training courses. Required for gūji of designated shrinesRite: Granted by the Jinja Honchō
5. Rank of JōkaiRequirement: The highest rank, not reachable by training aloneRite: Granted by the Jinja Honchō
6. Six status grades: Yonkyū, Sankyū, Nikyū, Nikyū-jō, Ikkyū, TokkyūRequirement: Experience, character, and service to the shrine and to ShintoRite: Set by the Jinja Honchō, shown by the colours of robe and trousers

VIIWhere the sources disagree

• The old colour in mau-sac.json is #A32A1D, labelled as torii vermilion. This code matches neither shu ( #EB6101) nor any traditional colour name checked. If a deeper tone is needed, a named colour such as bengara #8F2E14 or #8A3319 would be better, but no source was found saying torii use these two colours.
• mau-that.json gives wall #F3EEE4, wood #B8895A and accent #C8372D for than-dao. The accent #C8372D is not shu ( #EB6101). The old note on the place of worship (white plaster, shide, hinoki wood, vermilion pillars) is on the right track but should separate two types: shrines painted in shu such as Fushimi Inari, and unpainted wooden shrines such as Ise Jingū.
• The assignment says Shuten. The correct name of the trainee grade is , read shusshi.
• Robe colour for Sankyū and Yonkyū: Japanese Wikipedia gives (dark blue). Some other sources call this colour (hanada, a lighter blue). No original Jinja Honchō regulation was available for comparison.
• Trouser (hakama) colours with jōsō: Hotokami and Futagami Shrine agree on white with white pattern for Tokkyū, purple with white pattern for Ikkyū, purple with pale purple pattern for Nikyū-jō, purple for Nikyū, and asagi light blue for Sankyū and Yonkyū. The Futagami Shrine blog says there are about one hundred Tokkyū, while Hotokami says Ikkyū are only about one percent of priests.
• Miko do not need priestly qualification. At Ise Jingū the system of titles is entirely different.
• No direct source was found for the nibiiro colour of priestly dress at Shinto funerals, so it is not included.
• Hex codes follow the (colordic.org) and are approximate screen colours. The codes for hinoki wood and thatch are estimates, not standard codes.
• Since May 2022 the presidency has been disputed: Tōri Takatsukasa Naotake named Ashihara Takahide, while the board of officers re-elected Tanaka Tsunekiyo. The Tokyo District Court (12/2022), the High Court (6/2023) and the Supreme Court (2/10/2024) all upheld Tanaka. In May 2025 he was chosen for a sixth term. Some major shrines such as Tomioka Hachimangū have left the Jinja Honchō over internal conflicts.
• The user called "Tổng lý". The standard Sino-Vietnamese reading is "Thống lý". It is an honorary and ceremonial office, distinct from the President (Sōchō), who runs the organisation.
• The starting years of Ikeda Atsuko (1988) and Takatsukasa Kazuko (1974) come from general knowledge. The Japanese Wikipedia page on the Saishu only lists up to 1871. Check further if the years are displayed.
• Outside the Jinja Honchō there are also independent shrines (Yasukuni, Fushimi Inari Taisha) and the 13 Sect Shinto groups, each with its own founder. This set does not list those groups.
• Motoori Norinaga and Hirata Atsutane are marked sacred because both are enshrined as kami at their own shrines. Commons has public domain images of both (Motoori's 1773 self-portrait, an Edo-period painting of Hirata) if the Teacher wishes to use them.
• No free images of Tōri Takatsukasa Naotake or President Tanaka Tsunekiyo were found on Commons.
• The images of Takatsukasa Nobusuke, Kitashirakawa Fusako and Takatsukasa Kazuko use the original files because they are small. The image of Kuroda Sayako was taken in 2016, before she became Saishu.

VIIISources

?Quick Questions

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