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TRADITIONAL RITUAL PRAYERS · PERSONALIZE & PRINT A4

Lunar New Year's Eve Indoor Prayer: Honoring Household Deities, the Buddha Altar and Ancestors

Midnight Domestic Liturgy · Classical, Buddhist & Apartment Editions · Lineage Personalization & A4 Print

Performed indoors right after the courtyard Year-Deity welcome: greeting the Kitchen Gods returning from Heaven, honoring the Earth Guardians, and celebrating the first hour of spring with departed Ancestors.

Occasion
Lunar New Year's Eve (After Outdoor Rite)
Night of 29th of 12th Month, Binh Ngo (Fri, Feb 5, 2027, short month)
Auspicious timing
Zi Hour (00:00 to 01:00)
Light indoor incense immediately after completing the outdoor rite
Altar setting
Main Indoor Deity, Buddhist & Ancestral Altars
Light Buddha altar first, Household Deities second, Ancestors third
Variants & A4 scroll
3 Variants & Classical SVG Layout
Classical Deity-Ancestor scroll, Buddhist altar & apartment edition

IPersonalize Your Scroll, Select Ritual Date and Read Prayer

1. Select Solar Date (Auto-converts to Lunar Date, Sexagenary Cycle & Auspicious Hours)

Pick the actual solar date on which your household performs the rite

2. Officiant and Household Details (Live Scroll Personalization)

Stored privately in your browser localStorage only; never sent to any server
Enter solar birth year to auto-calculate Sexagenary stem-branch and lunar age

3. Choose Prayer Variant, Enter Altar Mode or Print A4 Scroll

The canonical indoor midnight scroll recited before the main family altar right after the outdoor rite: welcoming the Kitchen Gods back to the hearth and inviting paternal and maternal Ancestors to celebrate the New Year.

HALL OF MYRIAD PATHS · TRADITIONAL RITUAL SCROLL

Lunar New Year's Eve Indoor Prayer: Honoring Household Deities, the Buddha Altar and Ancestors

Classical Edition (Household Deities & Ancestors)

Nam mo A Di Da Phat! Nam mo A Di Da Phat! Nam mo A Di Da Phat! (Clasp hands and bow three times)

Humbly bowing before the Nine Directions of Heaven and the Buddhas of the Ten Directions.

Humbly bowing before Sovereign Heaven and Empress Earth, the Incoming Reigning Year Deities: …………, and the Local Tutelary Guardian Spirit (Ban Canh Thanh Hoang Dai Vuong).

Humbly bowing before the Household Kitchen God (Ban Gia Dong Tru Tu Menh Tao Phu Than Quan), the Household Earth and Dragon-Vein Deity (Ban Gia Tho Dia Long Mach Ton Than), the Five-Direction Virtuous Earth Spirits (Ngu Phuong Ngu Tho Phuc Duc Chinh Than), and all Guardian Spirits presiding over this residence.

Humbly bowing before the Nine Generations and Seven Ancestors (Cuu Huyen That To), Great-Great-Grandparents, Great-Grandparents, Grandparents, Uncles, Aunts, Lineage Maidens (Ba To Co), Young Departed Kinsmen (Ong Manh), and all paternal and maternal ancestral spirits of ………….

At this sacred midnight transition (Giao Thua), the Old Year of ………… has come to a close and the New Year of ………… opens in vernal harmony. Today is …………………….

………… ………………………………, residing at: ………….

At this solemn hour of Tru Tich where Yin and Yang renew their cycle, the Household Kitchen God has returned from his seven-day audience in the celestial court to guard the warmth of our hearth, while the departed forebears of …………, welcomed home during the afternoon Year-End Reunion, dwell peacefully beneath this family roof.

As the auspicious first hour of spring arrives, ………… have wholeheartedly prepared fragrant incense, blooming flowers, glowing lamps, hot lotus tea, festive rice cakes, candied preserves, and pure offerings before this altar. First, ………… respectfully present them before the Household Tutelary Deities; second, ………… warmly invite all forebears of ………… to partake in the sweetness of the New Year.

May the Household Deities shelter the geomantic vitality of this dwelling and keep our hearth ever warm; may our loving Ancestors bless this household throughout the ………… Year with peace for elders and youth alike, sound health, clear wisdom in study, honorable advancement in work, and domestic concord across all four seasons.

With modest gifts and steadfast filial gratitude, ………… bow deeply before this ancestral sanctuary, vowing to uphold family virtue and harmony.

Nam mo A Di Da Phat! Nam mo A Di Da Phat! Nam mo A Di Da Phat! (Perform four prostrations or three deep bows)

IICeremonial Offerings and Preparation Checklist

Unlike the outdoor courtyard table which features a winged mandarin cap for the Year Commissioner, the Indoor New Year's Eve offering centers on domestic warmth, ancestral reunion, and pure fragrance before the main household shrine. No paper effigies need ever be burned indoors; clean natural incense, steady altar lamps, hot lotus tea, sticky rice cakes, candied preserves, and either a warm savory tray or vegetarian sweet soup fulfill classical etiquette completely.

Prepared 0 of 11 items

Group 1: Incense, Sacred Light and Pure Water on the Main Altar

Group 2: Spring Blossoms, Five-Fruit Platter and Festive Sweets

Group 3: Front Offering Table Meal (Savory Tradition or Pure Vegetarian)

IIIAltar Arrangement Diagram and Step-by-Step Protocol

REAR OF ALTAR (ANCESTRAL SEAT FACING OUTWARD) Ancestral Tablet (Cuu Huyen That To) & Portraits Male-Left Female-Right from altar seat looking out (Grandfather on viewer right, Grandmother on viewer left) 1 Altar Lamp or Candle Altar Lamp or Candle 2 Lineage Aunt (Viewer Left) Deities (Center, elevated) Ancestors (Viewer Right) 3 Fresh Flower Vase East Vase (Viewer Right) 4 Five-Fruit Tray West Fruit (Viewer Left) 5 3 or 5 Cups of Pure Water, Rice Wine & Betel-Areca 6 Ceremonial Offering Tray (Vegetarian Sticky Rice & Soup or Traditional Savory Meal) Set on the lower front offering table, rice bowls filled gently, new chopsticks laid neatly beside 7 ▲ PETITIONER STANDING POSITION (FACING THE ALTAR) ▲ Households maintaining a single shared incense bowl place that bowl squarely at the center of the altar.
Indoor Midnight Altar Layout: Follow East-Vase West-Fruit and Left-Azure-Dragon Right-White-Tiger reckoned from the ancestral seat facing outward. The central Household Deity incense bowl sits slightly higher; looking from outside into the altar, the Ancestral bowl rests on the viewer's right (the altar's Left) and the Lineage Aunt bowl rests on the viewer's left (the altar's Right); single-bowl altars place their one bowl squarely at the center.
1
Ancestral Sanctuary, Spirit Tablet (Cuu Huyen That To) & PortraitsAnchored against a solid rear wall; from the viewer's perspective looking in, Grandfather's portrait rests on the right and Grandmother's on the left.
2
Twin Taiji Altar Lamps or Bronze CandlesticksLit on both flanks of the altar representing Sun and Moon illuminating the household across the midnight passage.
3
Three-Tiered Incense Bowls (Deities Center, Ancestors Right, Lineage Aunt Left)The elevated central bowl honors Household Deities; looking into the altar, the viewer's right bowl honors Ancestors and the viewer's left bowl honors Lineage Maidens and young departed kin.
4
Fresh Spring Flower Vase (East Vase, Viewer's Right)Positioned on the petitioner's right-hand side with vibrant buds opening to greet the new spring.
5
Festive Five-Fruit Platter (West Fruit, Viewer's Left)Balanced securely on the petitioner's left-hand side displaying harmonious Five-Element colors.
6
Row of 3 or 5 Pure Water or Wine Cups, Hot Tea & Betel-Areca DishAligned neatly in front of the incense bowls, refreshed with clean water and steaming tea just before midnight.
7
Indoor Midnight Offering Tray (Warm Savory Meal or Vegetarian Sticky Rice & Sweet Soup)Set upon a slightly lower front offering table so dishes never block sightlines to the incense bowls and ancestral tablets.

Step-by-step ceremonial sequence before the altar

The Indoor New Year's Eve ceremony carries auspicious spring vitality from the open threshold directly to the ancestral heart of the home, culminating in the first filial New Year greetings among living generations.

  1. Step 1
    Brighten household lights, refresh pure water, and set warm dishes by 23:45

    Turn on warm lighting across the living room and altar room so living Yang fills every corner, cracking a window slightly for fresh airflow. Pour clean water, steep hot fragrant tea, and place sticky rice, sweet soup, or warm savory dishes onto the front table.

  2. Step 2
    Complete the Outdoor Courtyard Rite first, then cross the threshold indoors

    Households with a courtyard perform the outdoor Year-Commissioner transition right at midnight, then walk indoors carrying spring blessings. Apartment households without an outdoor table begin directly before the indoor altar at 00:00.

  3. Step 3
    Offer incense in proper hierarchy: Buddha first, Deities second, Ancestors third

    Light 1 or 3 fragrant sticks per bowl (in low-ceilinged apartments, 1 stick per bowl preserves clean air and fire safety). Offer incense at the upper Buddhist shrine first, then the central Household Deity bowl, followed by the Ancestral and Lineage Maiden bowls.

  4. Step 4
    Stand centered and recite the Indoor New Year's Eve Scroll

    The chief officiant stands squarely before the altar while family members stand in quiet rows behind. Use full-screen Altar Mode or hold your printed A4 scroll to recite the chosen variant with unhurried clarity.

  5. Step 5
    Family members bow in seniority order and exchange first filial wishes

    After the officiant concludes with three bows, grandparents, parents, and children step forward in turn to bow before the Ancestors. Right before the glowing altar, children and grandchildren offer their first New Year longevity wishes and red envelopes to elders.

  6. Step 6
    Share sweet New Year blessings and extinguish open flames before resting

    Once the incense burns down naturally, pour a final round of warm tea, bow in thanksgiving, and share sweet soup or fruit together. Before retiring for the night, extinguish all open candle flames completely, leaving only low-wattage electric altar bulbs lit safely.

VSacred Titles in the Indoor Scroll and Traditional Bowl Hierarchy

Understanding each liturgical title in the scroll transforms recitation from rote reading into mindful communion, clarifying the distinct roles of territorial spirits and ancestral forebears sharing the domestic sanctuary.

Key Sacred Titles and Liturgical Concepts in the Indoor New Year's Eve Prayer Source: Tho Mai Gia Le and Classical Vietnamese Household Liturgy.
Sacred Title and Liturgical TermMeaning and Role within the Vietnamese Household Sanctuary
Dong Tru Tu Menh Tao Phu Than QuanFormal title of the Kitchen Gods (Lords of the Eastern Hearth), guardians of domestic nourishment and moral conduct who return from Heaven at midnight on New Year's Eve to resume their household seat.
Ban Gia Tho Dia Long Mach Ton ThanThe Earth Deity and Geomantic Dragon-Vein Spirit governing the land parcel or building foundation, shielding the home from disruptive energies.
Ngu Phuong Ngu Tho Phuc Duc Chinh ThanThe Virtuous Earth Deities of the Five Directions (East, West, South, North, and Center), harmonizing Five-Element currents within the residence.
Duc Duong Lai Ha Sinh Di Lac Ton PhatMaitreya, the Future Buddha of boundless joy, magnanimity, and auspiciousness, whose annual festival day falls directly on the First Day of the First Lunar Month.
Cuu Huyen That ToLiterally Nine Generations and Seven Forebears: the classic Sino-Vietnamese expression encompassing the entirety of one's ancestral lineage back to its earliest roots.
Ba To Co and Ong ManhUnmarried maidens and youths of the clan who passed away early; revered in Vietnamese folk belief as pure, responsive guardians who watch closely over children and descendants.
Thu Tue (Midnight Longevity Vigil)The cherished custom of keeping household lamps warm and staying awake past midnight in gentle family fellowship to pray for the health and long life of parents.

VIThree-Region Domestic Traditions and Fire Safety for Modern Apartments

Northern Vietnam: Fragrant Vetiver Incense, Peach Blossoms and Mung-Bean Cake

Northern altar rooms glow with crimson peach branches, herbal vetiver-root incense (huong bai), pairs of green square banh chung bound in red bamboo strips, and dense sesame-topped mung-bean pudding (che kho).

Central Vietnam: Natural Hue Agarwood, Printed Sweet Cakes and Candied Ginger

Traditional timber homes in Central Vietnam arrange colorful paper-wrapped banh in cakes, spicy sliced ginger preserves to warm the misty spring night, lotus-heart tea, and delicate agarwood smoke.

Southern Vietnam: Pair of Round Watermelons, Golden Apricot Blooms and Banh Tet

Southern ancestral altars display twin round green-rind red-flesh watermelons, bright yellow ochna blossoms, and cylindrical banh tet cakes filled with mung bean or sweet banana.

Modern High-Rise Apartments: Single Stick of Pure Incense and Open Ventilation

Where ceiling smoke sensors are installed, light just one short stick of clean natural agarwood per bowl, crack a balcony window for gentle airflow, and never burn paper votives inside rooms or balconies.

A common misunderstanding

Three common pitfalls to avoid on New Year's Eve indoors: The most hazardous mistake is burning oversized multi-day coil incense inside sealed, air-conditioned rooms overnight, creating both fire risk and heavy smoke inhalation for elders and infants. Second, avoid plunging the altar room into pitch darkness immediately after bowing; extinguish open candle flames for safety, but leave soft electric altar lamps glowing through New Year night. Third, remember to explicitly welcome the Kitchen Gods (Tao Quan) back in your indoor midnight prayer, as New Year's Eve marks their official return to the household hearth after their year-end journey.

?Quick Questions

Our family lives in an apartment and cannot set up an outdoor table; which variant should we read?

Select the third tab in our scroll studio above: Concise Apartment Edition (Combined Outdoor & Indoor Rite). It seamlessly integrates the midnight skyward salutation to the Outgoing and Incoming Year Commissioners with the indoor prayer to your Household Deities and Ancestors.

Must we cook a full savory feast for the Indoor Midnight Rite, or are sweet soup, fruit, and cakes sufficient?

Either is completely respectful. Because most households already offered an abundant savory feast at the afternoon Year-End Reunion (Tat Nien) hours earlier and will present another warm feast on New Year morning, offering red sticky rice, sweet glutinous soup, banh chung, candied preserves, hot tea, and fresh fruit at midnight is refined and balanced.

If our home has both an upper Buddhist altar and a family ancestral altar, in what order do we pray?

Wash your hands cleanly, offer pure water, blossoms, and vegetarian fruit at the elevated Buddhist shrine first (using Variant 2), and then light incense at the Household Deity and Ancestral bowls to recite Variant 1.

Can a married couple include both paternal and maternal ancestral surnames on the personalized scroll?

Yes. Simply fill in both the Paternal ancestral surname field and the Maternal ancestral surname field in Section I above; the scroll automatically weaves both lineages respectfully into every ancestral invocation.

How many sticks of incense should we place in each indoor bowl at midnight?

Classical practice favors odd Yang numbers: spacious ground-level homes typically light 3 sticks in the main bowl (symbolizing Heaven, Earth, and Humanity), while apartments or compact shrines may light 1 sincere stick per bowl to keep indoor air fresh and safe.

Should the banh chung rice cakes on the altar be unwrapped at midnight?

Keep the decorative pair of banh chung flanking the altar wrapped in their green dong leaves so they stay fresh across all three days of Tet, while unwrapping and neatly slicing one separate cake on a plate on the front offering table for immediate ancestral enjoyment.

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Compiled, textually collated and diagrammed by Master Ưng Khiêm and UK MASTER ACADEMY. Last updated: 26 October 2026. Sources: Textually collated from Tho Mai Gia Le, Classical Vietnamese Ritual Prayers (Van Khan Co Truyen Viet Nam), Viet Nam Phong Tuc by Phan Ke Binh, and household Buddhist liturgical manuals.