HALL OF MYRIAD PATHSVẠN ĐẠO ĐƯỜNGTiếng ViệtVIMaster Ưng Khiêm's site
HALL OF MYRIAD PATHS

How Hòa Hảo Buddhists Offer Incense And Pray

· Three altars, four bows, the prayers

What is offered, how many bows, which prayer. Every point carries its source. Where the library is not sure, it says so.

Sticks
3
custom, the texts fix no number
Bows
4 bows
four bows for the Four Debts
Prayers
8 prayers
read silently, within the heart

This page records how a Hòa Hảo Buddhist worships at home, following books of the faith published on hoahao.org and on the site Tuổi Trẻ Phật Giáo Hòa Hảo. The library's Hòa Hảo shrine follows what is written below: the altar holds only the brown cloth, plain water, flowers and incense, with no statue, no bell and no wooden fish.

Go to the Hòa Hảo shrine to offer incense

IHow Many Sticks

The books of the faith that the library has read do not fix a number of incense sticks. They say only: hold the incense, bow three times, kneel and pray, place the incense, bow to the ground four times. The number three at the shrine is common custom, not a rule of the faith.

3Three sticks, by customThe library's Hòa Hảo shrine places three sticks. Two popular guides say the worshipper lights three sticks, or another odd number as the household prefers. Neither cites a book of the faith for that number, and no source explains a meaning of three in Hòa Hảo Buddhism.Source: guides on hoatieu.vn and soctrangtourism.vn. Popular sources, not books of the faith.

What the books do state clearly is the offering: to the Buddha one should offer only plain water, flowers and incense. Plain water stands for cleanness, flowers for purity, and incense is used to clear away foul odours. Beyond these, nothing else should be offered. The books also say that practice lies in cultivating the heart and character more than in outward ceremony.

At the library's Hòa Hảo shrine, each offering of incense counts as one sincere visit.

IIWorship At The Three Altars

Three sticks are custom. The books of the faith fix neither the number nor the order of placing.
1Twice a day, early morning and evening. According to the VUSTA article, about 4 to 5 in the morning and 6 to 7 in the evening.
2The ancestors' altar comes first. Hold the incense and bow three times, kneel, raise joined hands to the forehead and say the prayer that begins Cúi kính dưng hương trước Cửu Huyền. Place the incense, stand with hands joined at the chest and continue, then bow to the ground four times.
3Next, the altar of the Three Jewels. Hold the incense and bow three times, kneel, raise joined hands to the forehead, invoke Śākyamuni Buddha three times and say the Refuge prayer. Place the incense, stand and say the five vows, then bow to the ground four times.
4Three bows after the prostrations. One bow to the centre with Nam mô A Di Đà Phật, one to the left with Nam mô Đại Thế Chí Bồ Tát, one to the right with Nam mô Quan Thế Âm Bồ Tát.
5Last, go out to the Heaven altar and pray to the four directions. The Heaven altar is the main direction. Facing it one says the Refuge prayer and the five vows. At the other three directions only the five vows. Four bows at each direction.
6Pray within the heart. The books say that prayer and recitation of the Buddha's name are done within the heart, with no wooden fish and no bell.
7Away from home, or in a small house. Away from home it is enough to hold the prayer in the mind. Working in the fields at the hour of worship, one faces West, prays, then bows to the four directions. In a small house the Heaven altar with a single censer is enough.
Chúng tôi lạy bốn lạy là lạy tứ ân và xá ba xá là có nghĩa xá tam thế Phật Tây phương Cực lạc.We bow to the ground four times for the Four Debts of Gratitude, and the three standing bows are to the three holy ones of the Western Land of Bliss. The English is the library's own rendering.Để Hiểu Phật Giáo Hòa Hảo, chapter 3, as published on hoahao.org

IIIEight Prayers And Where Each Icon Comes From

A Hòa Hảo Buddhist does not compose private requests before the altar. The prayers are set: the prayer before the ancestors' altar, the Refuge prayer and the five vows called Tây phương ngũ nguyện. The library gives the opening of the first two, all five vows, and one sentence on repaying the Four Debts which the library composed from the names of the four debts. The Vietnamese follows two sites kept by members of the faith. The English lines are the library's own rendering.

Incense for the ancestors Cúi kính dưng hương trước Cửu HuyềnI bow and offer incense before the Nine Generations, and ask the Seven Ancestors above to witness my sincere heart.

The censer on the ancestors' altar. The follower worships at the ancestors' altar first. Holding the incense, one bows three times, kneels, raises joined hands to the forehead and says this prayer. Its next two lines say: now I have awakened and take refuge in the Buddha, and I set my will on a gentle practice that builds good conditions. The incense is placed, one stands, says four more lines of thanks to the ancestors, then bows to the ground four times.

Rite of the faith · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). Tuổi Trẻ Phật Giáo Hòa Hảo, the prayer before the ancestors' altar. hoahao.org, Để Hiểu Phật Giáo Hòa Hảo, chapter 3: forms of practice
Refuge in the Three Jewels Bài Qui YHomage to the Buddhas of the ten directions, the Dharma of the ten directions, the Sangha of the ten directions.

The brown cloth (trần dà). Before the altar of the Three Jewels the follower invokes Śākyamuni Buddha three times, then says the Refuge prayer. This altar has no statue. It holds only a cloth of the brown colour called dà. The commentary says this brown is made by joining other colours, so it stands for harmony among humankind.

Rite and altar object of the faith · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). hoahao.org, Chú Giải Sấm Giảng, section Cách thờ phượng (ways of worship)
Repaying the Four Debts Tứ ÂnI vow to repay the Four Debts of Gratitude: to ancestors and parents, to the country, to the Three Jewels, to compatriots and humankind.

Four brown squares. The Four Debts of Gratitude are what the Founder, Huỳnh Phú Sổ, taught his followers to repay: to ancestors and parents, to the country, to the Three Jewels, to compatriots and humankind. The book Để Hiểu Phật Giáo Hòa Hảo explains that the four bows are bows to the Four Debts. The sentence here was composed by the library from the names of the four debts. It is not a set prayer. The four squares are the library's own drawing.

Teaching of the faith, sentence and icon by the library · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Đền đáp Tứ Đại Trọng Ân (quoting the Founder's collected teachings). hoahao.org, Để Hiểu Phật Giáo Hòa Hảo, chapter 3: forms of practice. Vietnam Union of Science and Technology Associations (VUSTA), on simplicity in Hòa Hảo rules and rites
Peace for the world Nam mô nhứt nguyện cầuFirst vow: may the Sovereigns of Heaven, Earth and Humanity, the Lotus Assembly and the Buddhas above have compassion, may the Buddha King save all beings, and may the world have peace.

The Heaven altar (bàn Thông Thiên). The Heaven altar stands in the open air in front of the house. The follower takes it as the main direction and prays to the four directions, bowing four times at each. Facing the main direction one says the Refuge prayer, and at the other three only the five vows. The first vow asks for peace in the world.

Rite and place of worship of the faith · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). hoahao.org, Để Hiểu Phật Giáo Hòa Hảo, chapter 3: forms of practice. Vietnam Union of Science and Technology Associations (VUSTA), on simplicity in Hòa Hảo rules and rites
Rebirth for the ancestors Nam mô nhị nguyện cầuSecond vow: may the Nine Generations and Seven Ancestors be reborn in the Pure Land.

Three cups of water on the ancestors' altar. The second vow asks that the Nine Generations and Seven Ancestors be reborn in the Pure Land. Để Hiểu Phật Giáo Hòa Hảo says that on the ancestors' altar, besides the censer, there must be three cups of water. Plain water stands for cleanness.

Rite and offering of the faith · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). hoahao.org, Để Hiểu Phật Giáo Hòa Hảo, chapter 3: forms of practice. hoahao.org, Chú Giải Sấm Giảng, section Cách thờ phượng (ways of worship)
Blessing for parents Nam mô tam nguyện cầuThird vow: may living parents grow in blessing and years, and may parents who have passed go straight to the Western Land.

A vase of flowers. The third vow asks that living parents gain blessing and long life, and that parents who have passed go straight to the Western Land. Flowers are one of the three things a follower offers, and stand for purity. Pairing the vase with this vow is the library's choice.

Offering of the faith, pairing by the library · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). hoahao.org, Chú Giải Sấm Giảng, section Cách thờ phượng (ways of worship)
All the people Nam mô tứ nguyện cầuFourth vow: may all the people have kind and loving hearts and be freed from delusion.

The four directions around the Heaven altar. The fourth vow asks that all the people have kind and loving hearts and be freed from delusion. At the Heaven altar the follower prays to all four directions: in front, behind and to both sides. The four pointers are the library's drawing of that practice.

Rite of the faith, icon drawn by the library · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). Vietnam Union of Science and Technology Associations (VUSTA), on simplicity in Hòa Hảo rules and rites
Pardon and wisdom Nam mô ngũ nguyện cầuFifth vow: may the Buddha and the Buddha Master in compassion pardon the disciple, end misfortune, grant clear wisdom, and may all attain the fruit of the Way.

The book of Sấm Giảng. The fifth vow asks the Buddha and the Buddha Master in compassion to pardon the disciple, end misfortune and grant clear wisdom, so that all attain the fruit of the Way. Sấm Giảng Thi Văn is the book of the Founder's teachings that followers read and study. Pairing the book with this vow is the library's choice.

Scripture of the faith, pairing by the library · Source: Tuổi Trẻ Phật Giáo Hòa Hảo, Sự cúng lạy của người cư sĩ tại gia (worship of the lay follower at home). hoahao.org, Để Hiểu Phật Giáo Hòa Hảo, chapter 3: forms of practice

The library does not draw a portrait of the Founder, Huỳnh Phú Sổ, nor a Buddha statue, a bell or a wooden fish. The altar of the Three Jewels holds only the brown cloth, so the eight icons are altar objects, offerings and directions of bowing.

IVAfter The Offering

Lúc cầu nguyện và niệm Phật chỉ niệm trong tâm và phải thành tâm.When praying and reciting the Buddha's name, recite only within the heart, and with sincerity. The English is the library's own rendering.Để Hiểu Phật Giáo Hòa Hảo, chapter 3, as published on hoahao.org

So at the Hòa Hảo shrine, once the incense has risen, the library invites you to read the chosen prayer silently. The shrine does not invite reading aloud, because the books of the faith teach prayer within the heart, with no bell and no wooden fish. After the prayer a follower usually bows to the ground four times.

The sentence that what matters most is to live by what you have vowed is the library's own. It sums up the teaching that practice lies in cultivating the heart and character more than in outward ceremony.

VWhat The Library Is Not Sure Of

·The number of sticks. Four pages of the faith's books on hoahao.org and the text on worship of the lay follower at home give no number. The three at the shrine rests on two popular guides. One says three or another odd number as the household prefers, the other says usually three or five.
·The library could not open the original Sấm Giảng Thi Văn Toàn Bộ, in particular the Founder's text on worship, rites and conduct of a follower. The quotations were read through a commentary and through copies kept by members of the faith.
·The prayers were read through a page reading tool and compared across two sites. The last word of the second line of the ancestors' prayer appears as thiềng on one site and thiền on another. The library prints thiềng, an older form of thành (sincere), which rhymes with Huyền.
·The sentence on repaying the Four Debts was composed by the library. In the rite the Four Debts are expressed by the four bows. No separate prayer of that name appears in the sources read.
·The order of the two Bodhisattvas in the three standing bows follows the text on worship at home: Đại Thế Chí to the left, Quan Thế Âm to the right. Để Hiểu Phật Giáo Hòa Hảo names them in the order A Di Đà, Quan Thế Âm, Đại Thế Chí without saying which side.
·The number of water cups. One book says the ancestors' altar and the Heaven altar have three cups of water. The VUSTA article mentions only a censer, a cup of water and a vase of fresh flowers. The library does not know which is more common.
·The shape of the Heaven altar in the icon, a small board on a single post, follows what is commonly seen in the Mekong Delta. The sources read say only that it stands in the open air in front of the house.
·The faith's sources here are sites kept by followers abroad or personal pages. The library has not yet read any text on worship from the Central Executive Committee of the Hòa Hảo Buddhist Church in Vietnam.
·The books say the faith changed from a red cloth to the brown cloth in 1940. The library has not read any source on whether groups of followers differ on this today.
·Pairing the vase of flowers, the three cups of water and the book of Sấm Giảng with single vows is the library's choice.

Are you a Hòa Hảo Buddhist and see something wrong? Please send a correction with its source to thayungkhiem@gmail.com. The library will fix it and credit you.

VISources

Sources read on 5 October 2026. Van Dao Duong describes. It does not replace a real rite and does not represent any Hòa Hảo church or committee.

Go to the Hòa Hảo shrine to offer incense

?Quick Questions

How many incense sticks do Hòa Hảo Buddhists light

The books of the faith that the library has read fix no number. In daily life three at each altar is common. What the books do state is the offering: only plain water, flowers and incense.

How many bows

Four bows to the ground at each altar. A book introducing the faith explains the four bows as bows to the Four Debts of Gratitude. At the Heaven altar the follower prays to four directions with four bows at each.

Which altar comes first

The ancestors' altar first, then the altar of the Three Jewels, and last the Heaven altar outside.

Why does the altar hold only a brown cloth

The altar of the Three Jewels has no statue. The commentary says this brown is made by joining other colours, so it stands for harmony among humankind.

Are the prayers said aloud

The books of the faith teach prayer within the heart, with no bell and no wooden fish. So the library's Hòa Hảo shrine invites silent reading only.

›Read Next