Perched on the upper hillside slope of historic Musgrave Street in the old downtown precinct (Town) saddled between Paga Hill and Touaguba Hill in Port Moresby, looking out toward the sheltered waters of Fairfax Harbour on one side and the palm-fringed sweep of Ela Beach along the Coral Sea on the other, St John's Anglican Cathedral, Port Moresby (formally the Cathedral of St John the Evangelist, and affectionately known to residents as St John's on the Hill) stands as one of the oldest and most storied Christian sanctuaries in the Independent State of Papua New Guinea. Rising just a hundred and fifty meters uphill from St. Mary's Catholic Cathedral, Port Moresby on the same historic street, its crisp whitewashed walls, steeply pitched ventilated roof, and bell tower framed by tropical frangipani and poinciana trees form a serene spiritual landmark at the heart of the national capital.
Within the history of Protestantism and the worldwide Anglican Communion across Oceania, St John's Cathedral serves as the episcopal seat of the Anglican Diocese of Port Moresby within the Anglican Church of Papua New Guinea (ACPNG). Just as the Finschhafen Lutheran Mission Church, Morobe on the Huon Peninsula represents the 1886 birthplace of Papua New Guinea's Lutheran tradition and the remote plateau of Dogura in Milne Bay marks the 1891 landing of the earliest Anglican missionaries, St John's in Port Moresby has since 1914 united Anglicans from every island and highland province who live and work in the capital, while preserving the sacred memory of the New Guinea Martyrs of 1942 and the wartime heroes of the Kokoda Track.

ISaint John the Evangelist, the Legacy of the 1942 New Guinea Martyrs, and Melanesian Anglo-Catholic Inculturation
The cathedral on Musgrave Street is dedicated to Saint John the Apostle and Evangelist, the Beloved Disciple of Jesus and author of the Fourth Gospel, symbolized in Christian iconography by the eagle soaring toward the sun of divine truth with the prologue: In the beginning was the Word, and the Word was with God, and the Word was God... And the light shineth in darkness; and the darkness comprehended it not (John chapter 1, verses 1 to 5). For the pioneer Anglican missionaries and Papuan evangelists who built up the Church in a land of more than eight hundred distinct languages and formerly warring clans, St. John's theology of the Incarnate Word and fraternal love provided the spiritual foundation for inter-tribal peace.
Inseparable from its patronage under St. John the Evangelist is the cathedral's deep liturgical devotion to the Martyrs of New Guinea, the Christian men and women who laid down their lives during the Pacific War in 1942 and 1943.
The story of the New Guinea Martyrs is revered across the entire Anglican Communion on September 2 each year and stands at the heart of the spiritual identity of the Anglican Church of Papua New Guinea. Early in 1942, as Imperial Japanese forces advanced across the Southwest Pacific toward Papua and New Guinea, the second residential bishop at Dogura, Bishop Philip Strong (Bishop of New Guinea from 1936 to 1962), addressed a famous pastoral charge to his clergy, nurses, and teachers stationed across the northern coastal missions and at St John's in Port Moresby. Reminding them of Christ the Good Shepherd who does not flee when the wolf approaches the flock, the Bishop left each worker free in conscience to evacuate or remain, while pledging that he himself would stay with the Papuan people.
Without exception, the Anglican priests, nurses, teachers, and Papuan evangelists chose to remain at their hospital wards and mission schools at Gona, Sangara, and Buna in Oro (Northern) Province. In August and September 1942, eleven Anglican mission workers, including the young Papuan teacher-evangelist Lucian Tapiedi (c. 1921 to 1942), priests Vivian Redlich and Henry Holland, nurses Margery Brenchley and May Hayman, teachers Mavis Parkinson and Lilla Lashmar, builder John Duffill, and hundreds of Christians of Catholic, Lutheran, Methodist, and United Church missions across New Guinea, lost their lives through execution or captivity rather than abandon those in their care. In a remarkable post-war testimony of Christian forgiveness, the man who had killed Lucian Tapiedi with an axe at Kurandi Stream later repented, embraced the Christian faith, took the baptismal name Hilarion, and built a timber-and-sago-thatch church in memory of the martyr he had slain. In 1998, a limestone statue of Lucian Tapiedi was unveiled above the Great West Door of Westminster Abbey in London as one of the ten Twentieth-Century Martyrs of the world Church, a legacy celebrated with special pride at St John's Cathedral in Port Moresby.
The establishment of St John's in Port Moresby grew out of the unique missionary geography of colonial British New Guinea. In 1890, the colonial Administrator, Sir William MacGregor, convened the main Protestant missionary bodies and established a sphere-of-influence comity agreement to prevent denominational rivalry: the London Missionary Society (LMS) worked along the southern Papuan coast including Hanuabada, the Methodists served the eastern archipelagos, and the Anglican Mission assumed responsibility for three hundred miles of the rugged northeastern coast from Cape Ducie to the German New Guinea border. On August 10, 1891, pioneers Albert Maclaren and Copland King came ashore at Kaieta near Dogura in Milne Bay Province, founding the Anglican Church in the territory.
Because Port Moresby on the southern coast was the seat of colonial government and the central port of entry for all Papua, an increasing community of Anglican civil servants, merchants, and Papuan police, teachers, and dockworkers from Milne Bay and Oro settled in the capital. Recognizing the urgent need for a permanent sanctuary in the capital, the second Bishop of New Guinea, Bishop Gerald Sharp (episcopate 1910 to 1933), established the parish of St John the Evangelist on Musgrave Street in 1914 to 1915, creating an enduring Anglican presence on the hill overlooking Port Moresby Harbour.
Visitors studying the ecclesiastical history of Papua New Guinea sometimes confuse the historical role of Dogura Cathedral with that of St John's Cathedral in Port Moresby. Both hold cathedral rank today within their respective dioceses: the Cathedral of SS Peter and Paul at Dogura in Milne Bay Province (built by Papuan hands between 1934 and 1939) was the original mother cathedral of the missionary Diocese of New Guinea; meanwhile, St John's on Musgrave Street in Port Moresby served from 1914 as the premier parish church of the capital and was formally elevated to Cathedral of the Diocese of Port Moresby on February 27, 1977, when the Anglican Church of Papua New Guinea (ACPNG) was inaugurated as an autonomous five-diocese province of the Anglican Communion separate from the Australian Province of Queensland.
IIOver a Century from the 1914 Musgrave Hill Parish and 1942 Kokoda Wartime Chapel to the 1977 Cathedral of Independent Papua New Guinea
The chronology of St John's Anglican Cathedral parallels the dramatic twentieth-century evolution of Port Moresby from a small colonial port settlement into a pivotal World War II Allied bastion and the capital of an independent Melanesian nation.
- August 10, 1891Albert Maclaren and Copland King land at Dogura to found the Anglican Mission in PapuaLanding at Kaieta Beach near Dogura in Milne Bay, priests Albert Maclaren and Copland King establish the first Anglican mission station in British New Guinea.
- 1914 to 1915Bishop Gerald Sharp establishes and dedicates the Church of St John the Evangelist in Port MoresbyUnder the second Bishop of New Guinea, Gerald Sharp, the first permanent church of St John the Evangelist is erected on the upper slope of Musgrave Street in downtown Port Moresby.
- 1942 to 1945Frontline garrison sanctuary during the Kokoda Track campaign and witness of the New Guinea MartyrsWhile Port Moresby endures over a hundred air raids and serves as the command base for the Battle of the Coral Sea and the Kokoda Track campaign, St John's ministers to Allied soldiers and Papuan carriers; in August and September 1942 Lucian Tapiedi and ten fellow Anglican workers suffer martyrdom in Oro.
- 1950s (1957 Reconstruction)Post-war architectural expansion of the sanctuary on Musgrave HillTo accommodate the rapid post-war growth of Port Moresby as administrative capital of the combined Territory of Papua and New Guinea, St John's Church is rebuilt and enlarged in 1957 with tropical ventilation bays and expanded sanctuary space.
- September 16, 1975 and February 27, 1977Independence of Papua New Guinea and elevation of St John's to Cathedral statusFollowing National Independence in September 1975, the autonomous Province of the Anglican Church of Papua New Guinea is inaugurated on February 27, 1977, establishing the Diocese of Port Moresby with St John's as its Cathedral.
- 2014 to the PresentCentenary of St John's on the Hill and visits of the Archbishops of CanterburySt John's Cathedral celebrates its centenary on Musgrave Street, hosting pastoral visits by Archbishops of Canterbury (including George Carey, Rowan Williams, and Justin Welby) and national ecumenical services.
St John's on the Hill during the 1942 Siege of Port Moresby and the Memory of the Fuzzy Wuzzy Angels. During the critical months of May to November 1942, when Port Moresby was the last Allied stronghold standing between Imperial Japanese forces and the Australian mainland, the modest church of St John on Musgrave Street stood at the spiritual crossroads of the campaign. Young Australian infantrymen and military chaplains knelt in its pews before marching up to Owers' Corner to climb the precipitous mud steps of the Kokoda Track across the Owen Stanley Range, praying alongside young Papuan stretcher-bearers and supply carriers recruited from coastal and mountain villages. Immortalized by Australian digger Bert Beros's 1942 poem as the Fuzzy Wuzzy Angels for their gentle care in carrying wounded soldiers for days through jungle torrents and sniper fire, many of those Papuan carriers were devout Anglicans educated in mission village schools.
In the decades following World War II and Papua New Guinea's Independence in 1975, St John's Cathedral became a revered repository of wartime and civic memory in the capital, preserving brass memorial tablets honoring fallen servicemen, missionary pioneers, and the martyrs of 1942, and regularly welcoming the Governor-General, Prime Minister, and visiting Commonwealth dignitaries for services of remembrance and thanksgiving.
IIITropical Hillside Ecclesiastical Architecture, Oro Tapa Barkcloth Hangings, and Melanesian Hardwood Craftsmanship
Architecturally, St John's Anglican Cathedral exemplifies mid-twentieth-century South Pacific tropical church design enriched with indigenous Melanesian liturgical craftsmanship. Because Port Moresby lies within a coastal rain-shadow zone characterized by intense tropical sunshine and seasonal trade winds (the southeast Laurabada and the northwest Lahara), the building on Musgrave Street was engineered to maximize cross-ventilation, deep eaves shading, and acoustic clarity.
Rising above a terraced stone retaining wall on the steep gradient of Musgrave Street, the cathedral's exterior is finished in brilliant whitewashed masonry that reflects solar heat against the tropical sky. A steeply pitched roof with wide overhanging eaves shelters the side walls from monsoon downpours, while tall continuous banks of adjustable louver windows along both flanks channel cool sea breezes from Fairfax Harbour and Ela Beach directly through the congregation.
Inside, the rectangular nave is spanned by exposed structural roof framing and ceiling linings crafted from durable dark-red Papuan tropical hardwoods (such as kwila / ironwood). Rows of polished wooden pews flank a central processional aisle leading the eye directly toward the elevated eastern sanctuary and altar.
Reflecting the Anglo-Catholic liturgical heritage of the Anglican Church of Papua New Guinea, the sanctuary is the focal point of rich Melanesian inculturation. The high altar, lectern, sanctuary cross, and the Bishop's Throne (Cathedra, installed in 1977) are crafted of polished local timber carved with traditional Papuan geometric motifs. During major feasts, the altar frontals and sanctuary banners feature genuine hand-beaten and painted Tapa barkcloth from Oro Province (crafted from mulberry bark and painted in natural earthen pigments of black, rust-red, and ochre).
Set along the interior walls and side prayer corners are liturgical shrines and engraved brass memorial plaques honoring the Eleven Anglican Martyrs of New Guinea (led by Papuan evangelist Lucian Tapiedi and the missionaries of Gona, Sangara, and Buna), alongside historical tablets commemorating Bishop Gerald Sharp, pioneer clergy, and Allied and Papuan personnel of the Second World War.
Surrounding the church on the Musgrave Street hillside are the offices of the Anglican Diocese of Port Moresby, the deanery, and the Cathedral Parish Hall, which serves as a bustling hub for the Anglican Mothers' Union, youth fellowships, choir rehearsals, and community outreach across the National Capital District.
| Architectural or Liturgical Feature | Date and Cultural Provenance | Design Characteristics and Spiritual Function |
|---|---|---|
| Tropical Louvered Nave and Bell Tower | Founded 1914; expanded in 1957 on Musgrave Street | Whitewashed masonry and steep roof with full-height louver bays catching breezes between Fairfax Harbour and Ela Beach |
| Kwila Hardwood Altar and Episcopal Cathedra | Mid-20th century (Cathedra installed February 1977) | Carved indigenous Papuan hardwood sanctuary furnishings housing the seat of the Bishop of Port Moresby |
| Oro Tapa Barkcloth Hangings & Kundu Drums | Indigenous Oro (Northern) and Milne Bay craftsmanship | Hand-painted mulberry barkcloth vestments and hourglass-shaped lizard-skin kundu drums used in liturgical processions |
| Shrine and Plaques of the New Guinea Martyrs | Commemorating the martyrs of 1942 to 1943 | Honors Lucian Tapiedi and the wartime martyrs alongside Kokoda Track and World War II memorial brasses |
| Cathedral Parish Hall and Diocesan Precinct | Second half of the 20th century | Headquarters of the Diocese of Port Moresby, Mothers' Union chapters, and urban charitable ministries |
IVThe Lie of the Land and the Facing
It should be stated clearly that the bishops and architects of the Anglican Mission did not employ East Asian geomancy (feng shui) when siting St John's Church in 1914 or rebuilding it in the 1950s. The Musgrave Street site was selected for its central prominence within the historic colonial township on the ridge between the port and the sea, and for its natural exposure to cooling coastal breezes. The comparative observations below read the coastal peninsula topography through the traditional landform framework of the Hall of Myriad Paths library.
Viewed within the macro-topography of the Port Moresby peninsula at coordinates 9.4793 degrees south, 147.1494 degrees east, St John's Anglican Cathedral occupies the elevated saddle ridge (Town Hill) connecting two prominent coastal headlands: to the southwest rises the rocky promontory of Paga Hill (approximately 100 meters high, guarding the harbour entrance), and to the northeast rises the longer ridge of Touaguba Hill (over 120 meters high). In classical landform terms, Paga Hill and Touaguba Hill flank the saddle like twin Azure Dragon and White Tiger guardian peaks, cradling the Musgrave Street spine between them.
In terms of watercourse and maritime geometry, the narrow isthmus of downtown Port Moresby exhibits a striking twin-sea embrace less than one kilometer wide: below the northwestern slope of Musgrave Street lies the deep, landlocked natural basin of Fairfax Harbour (Port Moresby Harbour), whose calm waters gather like an tranquil inner lake sheltered by reef barriers; below the southeastern slope stretches the curving white-sand shoreline of Ela Beach opening onto the vast expanse of the Coral Sea. Perched roughly 45 meters above sea level on the upper slope of the saddle, St John's Cathedral stands well above storm surge while drawing in the alternating sea breezes that rise from the harbour on the northwest and the open ocean on the southeast.
VNew Guinea Martyrs' Day on September 2, the Feast of St. John the Evangelist, and Melanesian Kundu Processions
Liturgical life at St John's Anglican Cathedral follows the Calendar of the Anglican Church of Papua New Guinea on the Gregorian system, combining dignified Anglo-Catholic Eucharistic ceremonial with vibrant Melanesian choral harmony, kundu drumming, and traditional dance.
| Time of Year | Calendar System | Liturgical Feast or Civic Observance | Traditions and Rites at St John's Cathedral |
|---|---|---|---|
| September 2 (annually) | Gregorian (Principal Feast of ACPNG) | Feast of the Martyrs of New Guinea (Martyrs' Day) | The most sacred annual celebration of the Anglican Church of Papua New Guinea: hundreds of clergy, Mothers' Union members, and faithful gather in red liturgical vestments and traditional Oro and Milne Bay regalia, processing with the Gospel Book to the beat of kundu drums and feathered headdresses in honor of Lucian Tapiedi and the martyrs of 1942. |
| April 25 | Gregorian | ANZAC Day and Kokoda Track Remembrance Service | Complementing the dawn service at Bomana War Cemetery, St John's Cathedral holds solemn prayers and wreath-laying before its wartime brass memorials honoring Australian, New Zealand, and Papuan Fuzzy Wuzzy Angel servicemen. |
| Second Monday in March and September 16 | Gregorian | Commonwealth Day and Papua New Guinea Independence Day Services | Attended by the Governor-General, Prime Minister, judiciary, and diplomatic corps, celebrating national unity and Papua New Guinea's place within the Commonwealth of Nations. |
| December 27 (and Patronal Sunday) | Gregorian (Patronal Solemnity) | Feast of Saint John the Apostle and Evangelist | Titular patronal festival of the cathedral celebrated during the Christmas octave with choral Eucharist, processions, and parish feasts. |
The Melanesian Gospel Procession and the Witness of the Anglican Mothers' Union. On major feast days at St John's Cathedral, and above all on New Guinea Martyrs' Day (September 2), the liturgy showcases the beauty of Melanesian Christian inculturation: as the choir intones hymns in English, Tok Pisin, Motu, Wedau, and Binandere, dancers wearing woven pandanus skirts, shell ornaments, tapa cloth, and Bird of Paradise (Kumul) plumes beat hourglass-shaped kundu drums to escort the Deacon carrying the Book of the Gospels down the nave through clouds of incense. Equally central to the cathedral's daily life is the Anglican Mothers' Union (MU), whose members in crisp white blouses and blue skirts lead family ministry, hospital visitation at Port Moresby General Hospital, and literacy programs across the capital's settlements.
VILocation And How To Get There
- Address
- Musgrave Street (Town Hill), Downtown Port Moresby, National Capital District, Independent State of Papua New Guinea
- Getting there
- St John's Anglican Cathedral is located on the upper slope of Musgrave Street in the historic downtown district (Town) of Port Moresby, situated on the saddle between Paga Hill and Touaguba Hill. It stands approximately 150 meters uphill along Musgrave Street from St. Mary's Catholic Cathedral and about 500 meters northwest of Ela Beach. From Jacksons International Airport (POM) or the government district of Waigani, the drive via the Poreporena Freeway over Burns Peak into downtown Town covers roughly 12 kilometers and takes 20 to 25 minutes by car or taxi.
- Coordinates
- -9.4793, 147.1494
St John's Anglican Cathedral on Musgrave Street welcomes worshippers and visitors to its weekly Sunday Eucharists (typically held in the early morning at 7:00 a.m. and main sung Eucharist at 9:00 a.m. in English with hymns in local languages) as well as weekday prayer services. Visitors should dress modestly and respectfully (knees and shoulders covered), maintain quiet inside the nave, and ask permission from cathedral clergy or wardens before photographing the sanctuary or historical memorial plaques. When exploring the hilly downtown Town precinct of Port Moresby, international travelers are advised to arrange daytime transport by hotel taxi or local guide and carry drinking water for the warm tropical climate.
Nearby places in the library
VIIContribute To This Page
Contribute photos, information or video for St John's Anglican Cathedral, Port Moresby
Master Ưng Khiêm welcomes the community to enrich this page: a photograph taken on site, a historical detail not yet noted, or a short video. Every contribution is read and answered.
No community contribution yet. You could be the first.
?Quick Questions
When was St John's Anglican Cathedral in Port Moresby founded?
The parish church of St John the Evangelist on Musgrave Street was founded and dedicated in 1914 to 1915 under the second Bishop of New Guinea, Gerald Sharp. Rebuilt and expanded in the 1950s to serve the growing post-war capital, it was elevated to cathedral status on February 27, 1977 when the Anglican Church of Papua New Guinea became an autonomous province of the Anglican Communion.
Who were the Martyrs of New Guinea commemorated inside St John's Cathedral?
The Martyrs of New Guinea were eleven Anglican missionaries, nurses, teachers, and Papuan evangelists, including the young Papuan teacher Lucian Tapiedi (whose statue stands on the west front of Westminster Abbey in London), along with hundreds of fellow Christians of other denominations who refused to abandon their hospital patients and schoolchildren during the 1942 Japanese invasion of Papua and New Guinea and were killed for their faithfulness. Their feast is celebrated annually on September 2.
What role did St John's play during the 1942 Kokoda Track campaign of World War II?
Throughout 1942 to 1945, when Port Moresby served as the frontline Allied base during the Battle of the Coral Sea and the Kokoda Track campaign across the Owen Stanley Range, St John's on Musgrave Street functioned as a garrison sanctuary where Australian and Allied soldiers prayed alongside the Papuan stretcher-bearers remembered as the Fuzzy Wuzzy Angels.
How is indigenous Papua New Guinean culture expressed in the cathedral's architecture and liturgy?
Built for the tropical climate with wide louver bays that channel sea breezes from Fairfax Harbour and Ela Beach, the cathedral integrates Melanesian craftsmanship inside the sanctuary: the altar, episcopal cathedra, and cross are carved from native kwila hardwood; painted mulberry-bark Tapa cloths from Oro Province adorn the sanctuary; and traditional kundu drums and plumed dancers lead the Gospel procession on major feast days.
How does St John's Cathedral in Port Moresby relate to the historic Anglican Cathedral at Dogura?
The Anglican Church of Papua New Guinea comprises five dioceses: the Cathedral of SS Peter and Paul at Dogura in Milne Bay Province (consecrated in 1939) is the historic mother cathedral at the site of the 1891 pioneer landing, while St John's on Musgrave Street is the cathedral of the Diocese of Port Moresby and the national civic church in the capital.
Where is St John's Anglican Cathedral located in relation to St. Mary's Catholic Cathedral in Port Moresby?
Both cathedrals stand on historic Musgrave Street in downtown Port Moresby (Town): St. Mary's Catholic Cathedral sits on the lower section at the corner of Musgrave and Winter Streets, while St John's Anglican Cathedral stands just 150 meters further uphill along Musgrave Street toward Touaguba Hill.