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HALL OF MYRIAD PATHS

How To Offer Incense To The Mother Goddesses

· How many sticks, how to bow, what to pray for

How many sticks, how to bow, what to pray for. Every point carries its source. Mother Goddess worship is passed on mostly by word of mouth and has no common rule book, so where the library is not sure, it says so.

Sticks
1 or 3
usually three
After offering
Three bows
incense raised to the forehead with both hands
Prayers
6 prayers
fixed list, one icon each

This page records how a visitor offers incense at the altar of the Mother Goddesses, following the UNESCO inscription of Practices related to the Viet beliefs in the Mother Goddesses of Three Realms (2016), the Department of Cultural Heritage and the Ministry of Culture, Sports and Tourism of Viet Nam, the Vietnamese Women's Museum, and a published guide to visiting temples. It covers only the visitor's incense offering, not the spirit mediums' lên đồng ritual. The library's Đạo Mẫu shrine follows what is written below: choose one or three sticks and the incense bowl receives exactly that many.

Go to the Đạo Mẫu shrine to offer incense

IHow Many Sticks

The UNESCO file and the heritage authorities' pages do not give a number of sticks. The numbers below follow two published visitor guides. Both say one or three.

3Three sticks, the usual offeringA guide to visiting communal houses, temples and Mother Goddess shrines in the magazine Ngày Nay says incense is lit in odd numbers, usually three sticks. The source gives no meaning to three, so the library gives none.Source: Ngày Nay online magazine, Viet Nam Federation of UNESCO Associations (2015). The article does not name the book or author it relies on.
1One stick, a full offeringThe same guide lists one among the odd numbers. An article on Phủ Tây Hồ says one or three sticks at each altar. The Vietnamese Women's Museum records a follower's words: a rich follower can offer a bundle of things, a humble follower can offer a stick of incense.Source: Ngày Nay (2015), the Luật Minh Khuê page on Phủ Tây Hồ (a popular source describing one shrine in Hanoi), Vietnamese Women's Museum.

The library does not offer 5 or 7 sticks. The Ngày Nay guide lists 5 and 7 among the odd numbers, but it is the only source and does not say when they are used. The library also sets no separate number for each altar, because no source does. The reading of three sticks as Heaven, Earth and Humanity has no source the library could find within Mother Goddess worship, so it is not used.

At the library's Đạo Mẫu shrine, each offering counts as one sincere visit, whether you choose one or three sticks.

IISet The Offerings, Light The Incense, Bow Three Times

Usually three sticks. The source gives no placing order, so the drawing is not numbered.
1Prepare vegetarian offerings. The offering for the Holy Mothers' altar is vegetarian: incense, flowers, tea, fruit and oản (moulded offering cakes). Much or little, as the heart allows.
2Set offerings from the main altar outward. Place the offerings at the main altar first, then at the outer altars. Incense is lit after the offerings are set.
3Light an odd number of sticks. Usually three, and one is also fine. Light them from the inside outward.
4Raise the incense to the forehead and bow three times. Hold the incense with both hands at forehead height, bow three times, then set it in the incense bowl respectfully with both hands.
5Pray. Say your name and where you live, then what you ask. The prayer text in circulation for the Mothers' altar ends by asking for wealth, blessing, peace, all things going well and much good fortune.
6Take the offerings down. When removing the offerings, go in reverse, from the outer altars back to the main altar.

IIISix Prayers And Where Each Icon Comes From

The UNESCO description opens: to meet spiritual needs, everyday wishes and gain help in achieving good health and success, communities in Viet Nam worship the Mother Goddesses of Three Realms: heaven, water, and mountains and forests. The Ministry of Culture, Sports and Tourism names the wishes directly: cầu tài, cầu lộc, cầu sức khỏe (wealth, blessing, health). The six prayers below keep to those. The icons are real vegetarian offerings and colours of the Mothers' altar. The sources do not tie any offering to any prayer, so the pairing of one icon with one prayer is the library's own.

Health sức khỏeMother, grant me good health.

The plate of fruit. Good health is the first thing the UNESCO description names among what worshippers hope to be helped with. Fruit is one of the vegetarian offerings for the Holy Mothers' altar, with incense, flowers, tea and oản.

Vegetarian offering for the Mothers' altar, paired with this prayer by the library · Source: UNESCO, element 01064. Ngày Nay, Văn khấn tại đình, đền, miếu, phủ
Prosperity tài lộcMother, grant prosperity and blessing to my work.

The oản offering cakes. The Ministry of Culture, Sports and Tourism writes that worshippers ask for wealth, blessing and health. The Vietnamese Women's Museum explains lộc as divine favour or blessing, covering health, well-being, good fortune, business opportunities and prosperity. Oản is one of the vegetarian offerings for the Mothers' altar. The icon shows oản in a common shape, wrapped in coloured paper.

Vegetarian offering for the Mothers' altar · Source: Ministry of Culture, Sports and Tourism, 2 December 2016. Vietnamese Women's Museum, Worshipping Mother Goddess. Ngày Nay, Văn khấn tại đình, đền, miếu, phủ
Good fortune may mắnMother, grant me good fortune and let all things go well.

The flower. The State Committee for Overseas Vietnamese Affairs writes that Mother Goddess worship looks to health, prosperity and good fortune, the lasting wishes of humankind. Flowers are one of the vegetarian offerings for the Mothers' altar. The icon is a single flower and does not stand for any one kind.

Vegetarian offering for the Mothers' altar, paired with this prayer by the library · Source: State Committee for Overseas Vietnamese Affairs, Thực hành Tín ngưỡng thờ Mẫu Tam phủ của người Việt. Ngày Nay, Văn khấn tại đình, đền, miếu, phủ
Peace bình anMother, shelter me and keep me in peace.

The stick of incense. The prayer text in circulation for the altar of the Three Holy Mothers asks for peace. The Vietnamese Women's Museum records a follower saying that a humble follower can offer a single stick of incense, as long as the heart is pure. The icon is one stick in an incense bowl.

Offering at the Mothers' altar · Source: Ngày Nay, Văn khấn tại đình, đền, miếu, phủ. Vietnamese Women's Museum, Worshipping Mother Goddess
Family gia đìnhMother, watch over my family and keep us happy and well.

The teapot and cup. A 2026 Việt Nam News article on a Mother Goddess exhibition lists what followers seek: good health, peace, prosperity, family happiness and success in their careers. Tea is one of the vegetarian offerings for the Mothers' altar.

Vegetarian offering for the Mothers' altar, paired with this prayer by the library · Source: Việt Nam News (Vietnam News Agency), 20 August 2026. Ngày Nay, Văn khấn tại đình, đền, miếu, phủ
Gratitude uống nước nhớ nguồnI remember with gratitude the Mother and those who served the people and the country.

Four bands in the colours of the four palaces. Nhân Dân newspaper writes that Mother Goddess worship reflects the moral of uống nước nhớ nguồn, when drinking water remember the source, and that most of the spirits honoured are people who served the country. The UNESCO description speaks of belief in the compassion and grace of the Mother Goddesses. The four colours belong to the four palaces: red for the Palace of Heaven (Thiên phủ), white for the Palace of Water (Thoải phủ), yellow for the Palace of Earth (Địa phủ), green for the Palace of Mountains and Forests (Nhạc phủ). The Three Realms are heaven, water, and mountains and forests.

Colours of the four palaces, icon drawn by the library · Source: Nhân Dân, Trải nghiệm di sản Tín ngưỡng thờ Mẫu tại Bảo tàng Phụ nữ Việt Nam. UNESCO, element 01064. VOV2, Khăn chầu, áo ngự trong thực hành tín ngưỡng thờ Mẫu. Vietnamese Women's Museum, Worshipping Mother Goddess

The library does not draw images of the Mothers or other spirits, scenes of the lên đồng ritual, the sacred animals, or votive money as buttons. Addressing the Mother as a child would is the customary speech of visitors. The six lines were written by the library and are not copied from any prayer text.

IVAfter The Offering

The UNESCO description says that strong beliefs in the compassion and grace of the Mother Goddesses provide a basis for the ties between those who take part. The Vietnamese Women's Museum records a follower's words: a rich follower can offer a bundle of things, a humble follower can offer a stick of incense. So at the Đạo Mẫu shrine, once the incense is offered, the library invites you to bow three times and say the chosen prayer, silently or softly aloud.

That invitation is the library's own. The source only records that visitors bow three times before each altar. It does not say whether the prayer is silent or spoken. The library does not say how a prayer will be answered, because the sources do not say.

VWhat The Library Is Not Sure Of

·The sources for this page are thin. Mother Goddess worship is passed on mostly by word of mouth, with no church and no common rule book. Each temple, shrine and group of followers has its own custom. Everything here is description, not a rule.
·The library read the sources through an automated page reader. Wording in quoted lines may differ by a word or two from the originals. The library has not read the full nomination file submitted to UNESCO, only the description and the inscription decision.
·The library has not been able to read Prof. Ngô Đức Thịnh's book Đạo Mẫu Việt Nam. The only words of his it met are a line quoted in the press: Đạo Mẫu regards nature as a Mother with the power to create, govern and support humankind.
·The number of sticks. The UNESCO file, the Department of Cultural Heritage and the Ministry of Culture, Sports and Tourism give no number. One or three rests on a guide in Ngày Nay magazine and a popular page about Phủ Tây Hồ. Neither names the book or person it relies on.
·The order of the visit (main altar first, outer altars after, the reverse when taking offerings down) is described by one source only. The order many visitors follow, the Công Đồng altar first and then the Mothers' altar, has no source the library could find.
·The name. UNESCO and the heritage authorities use Tam phủ, Three Realms (heaven, water, mountains and forests). The library's page is titled Đạo Mẫu Tứ Phủ, Four Palaces, which adds the Palace of Earth. The library has not read a scholarly source on how the two relate, so it does not explain it.
·Colours. The four colours red, white, yellow and green follow the Vietnamese Women's Museum, Nhân Dân newspaper and a spirit medium quoted by VOV2. They are the colours of ritual costume. The library has no source for what each colour means.
·The altar of the Three Mothers. A VietnamPlus feature says Mother Liễu Hạnh is identified with the Mother of Heaven, seated in the centre in red, with the Mother of the Mountains and Forests in green and the Mother of Water in white. The library has no scholarly source for which of the other two sits left or right, so it does not describe it.
·The UNESCO description calls Liễu Hạnh a nymph who descended to earth, lived as a human and became a Buddhist nun. Local versions of the legend differ. The library does not choose one.
·The six prayers are short lines written by the library. Addressing the Mother as a child would is customary speech and has no quoted source. Other phrases visitors use, about calling at the Mother's door, the Mother witnessing one's heart, or asking for blessing and returning to give thanks, also have no quoted source, so the page does not use them.
·The prayer texts for the altar of the Three Holy Mothers and the Công Đồng altar published in Ngày Nay do not name a book. The library does not copy the titles of the spirits from them because it could not check them.
·Icons. Incense, flowers, tea, fruit and oản are vegetarian offerings described in a source, but the sources do not tie any offering to any prayer. The shape and colour of oản vary by region and the icon shows only one common shape.
·Praying for a child, thanksgiving rites, initiation of a medium, borrowing blessing at the start of the year, and meat offerings at other altars all exist in practice, but the library has no reliable source for them and leaves them out.
·This page follows sources about the Red River delta. Mother worship in central Viet Nam (Thiên Y A Na) and the south (Bà Chúa Xứ, Linh Sơn Thánh Mẫu) is not yet recorded here.

Are you a spirit medium, a temple keeper or a long-time worshipper, and do you see something wrong? Please send a correction with its source to thayungkhiem@gmail.com. The library will fix it and credit you.

VISources

Sources read on 5 October 2026. Van Dao Duong describes. It does not replace a real rite and does not represent any temple, shrine or group of followers.

Go to the Đạo Mẫu shrine to offer incense

?Quick Questions

How many incense sticks does a visitor offer to the Mother Goddesses

An odd number, usually three, and one is a full offering. The UNESCO file and the heritage authorities set no number. This follows published visitor guides.

What do worshippers of the Mother Goddesses pray for

The UNESCO description names good health and success. The Ministry of Culture, Sports and Tourism writes wealth, blessing and health. Other official pages write health, prosperity and good fortune.

What offerings are made at the Mothers' altar

Vegetarian offerings: incense, flowers, tea, fruit and oản. Followers say a rich follower can offer a bundle of things and a humble follower a stick of incense. What matters is a sincere heart.

What is the difference between Tam phủ and Tứ phủ

Tam phủ, the Three Realms, are heaven, water, and mountains and forests. This is the name UNESCO inscribed. Tứ phủ, the Four Palaces, adds the Palace of Earth. The library has not read a scholarly source that explains more, so it does not.

Does choosing three sticks count as three visits at the shrine

No. Each offering is one sincere visit by one person, whether you choose one or three sticks. The incense bowl does receive exactly the number you choose.

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