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How A Jewish Memorial Candle Is Lit

· How many, when, for whom

How many candles, when to light, whether anything is said, whom to remember. Every point carries its source. Where the library is not sure, it says so.

Candles
1, 2 or 6
one for each person remembered
Burning time
About 24 hours
left to burn out
Remembrances
7
fixed list, each icon sourced

This page records how Jews light a memorial candle for someone who has died, called ner neshama (נר נשמה, soul candle) or yahrzeit candle, following sources from Jewish communities of several movements. The library's Jewish shrine follows what is written below: choose one, two or six and exactly that many candles in glass are lit. The seven-branched menorah at the shrine is left as it is and is not lit.

Go to the Jewish shrine to light a memorial candle

IHow Many Candles

Memorial candles are counted by the people remembered, not by how devout one feels. The sources do not say that more candles show more respect.

1One candle, for one person rememberedThis is the most common form: one candle for one person's yahrzeit. If all the children are in one house one candle suffices, yet out of respect it is preferable for each child to light his own.Source: Rabbi Maurice Lamm, on Chabad.org.
2Two candles, for two people, such as both parentsWhen several people are commemorated at once there should be a candle for each of them. Two candles at this shrine mean two people remembered, for example a father and a mother. They are not the two Shabbat candles, which are a different practice altogether.Source: Rabbi Maurice Lamm, on Chabad.org. The example of both parents is the library's own.
6Six candles, the Yom HaShoah customIn many communities six yellow candles are lit on Yom HaShoah, representing the six million Jews who were killed. Six may also be six relatives you wish to remember, one candle each.Source: Rabbi P.J. Schwartz, on ReformJudaism.org. Some Orthodox communities remember the victims on other traditional days of mourning, see the section on what is not sure.

The library does not offer seven, eight or nine candles. Seven in a row is easily read as the Temple menorah, and eight or nine belong to Hanukkah. None of them are memorial candles.

At the library's Jewish shrine, each lighting counts as one sincere visit, whether you choose one, two or six candles.

IILight At Nightfall, Let It Burn Out

One candle for each of the departed. The sources set no order for placing them.
1Count the anniversary by the Hebrew calendar. Yahrzeit is the yearly anniversary of a death, traditionally the Hebrew date and not the Gregorian one.
2Light it the evening before. The Jewish day begins at sundown, so the candle is kindled at dark on the evening before the anniversary. On Sabbaths and holy days it is lit before the regular candle lighting.
3No blessing is said. The memorial candle is a custom (minhag), not a commandment, so it has no berakhah. My Jewish Learning suggests using the moment to reflect on the loved one. Many people say the name of the departed.
4One candle for each of the departed. When several people are commemorated at once there should be a candle for each.
5Let it burn out by itself. The candle burns for about 24 to 25 hours, from the evening before to the end of the anniversary day. The custom is to let it go out by itself and not to put it out.
6Wick and wax, or electric if need be. Rabbi Lamm writes that the lights should be candles of wick and paraffin. If these are not available at all, gas or electric lights are permitted. The Orthodox Union adds that the Zohar prefers a lamp of olive oil.
7In synagogue, Kaddish is said. On the yahrzeit the relative recites the Mourner's Kaddish at services. Kaddish needs a minyan of ten adults, so the library's shrine does not invite anyone to say Kaddish alone.
8Give tzedakah, study Mishnah. Orthodox and Conservative sources alike record giving and Mishnah study as ways to bring merit to the soul of the departed.

IIISeven Remembrances And Where Each Icon Comes From

This candle is not lit to ask for favours. The one who lights it remembers a person who has died and resolves to do good for their sake. The seven remembrances below are all things Jews really do in memory of the dead. Each icon is a real object, with a note on where it belongs and which source describes it.

Parents yahrzeitIn memory of a father or a mother who has died.

The yahrzeit candle in a glass. Yahrzeit is the anniversary of a death, counted by the Hebrew calendar. On the evening before, the children light a candle that burns for a full day. Rabbi Maurice Lamm writes that if all the children are in one house one candle suffices, but out of respect for the parent it is preferable for each child to light his own. Shop candles usually come in a glass or a small tin. The icon shows the glass form.

Jewish memorial custom, shared across the movements · Source: Chabad.org, Maurice Lamm, Yahrzeit: Memorial Anniversary. My Jewish Learning, Yahrzeit
Close family shivaIn memory of a spouse, a child, a brother or a sister.

The seven-day shiva candle. The Reform movement notes that memorial customs are customarily observed for parents, siblings, spouses and children. During shiva, the first seven days of mourning, the house of mourning burns a larger candle that lasts the whole seven days. The icon shows that tall candle, to tell it apart from the one-day candle.

Jewish mourning custom · Source: ReformJudaism.org, When do you light yizkor (memorial) candles. Chabad.org, Why and When to Light a Yahrzeit Candle. Wikipedia, Yahrzeit candle (citing Louis Jacobs, The Jewish Religion, Oxford 1995)
A teacherIn memory of a teacher who taught me.

A closed Torah scroll in its mantle. The Shulchan Arukh (Yoreh De'ah 340:8) places a teacher among those for whom a student rends his garment, and for the teacher from whom he gained most of his wisdom the tear is never resewn. The same passage records that common practice in many lands follows the more lenient view. The closed Torah scroll is the library's own choice to stand for what a teacher hands on. The sources do not tie a Torah scroll to remembering a teacher.

Sourced mourning law, icon drawn by the library · Source: Sefaria, Shulchan Arukh, Yoreh De'ah 340:8 (read in English translation)
Elevation of the soul עילוי נשמתI will do good and study Mishnah for the elevation of the soul of the departed.

A volume of Mishnah. Ilui nishmat means the elevation of the soul. The living do good on behalf of the departed: Kaddish, tzedakah, Torah study, and Mishnah above all. The word Mishnah (משנה) has the same letters as neshamah (נשמה), soul. Chabad also records the custom of studying chapters of Mishnah whose initial letters spell the Hebrew name of the departed.

Jewish memorial custom · Source: Chabad.org, Mishnah for Yahrtzeit. Exploring Judaism (Conservative movement), Rabbi Jeremy Markiz. Wikipedia, Bereavement in Judaism
Yizkor YizkorRemembering the departed and pledging tzedakah in their memory.

The tzedakah box. Yizkor means Remember. The prayer is said in synagogue four times a year: Yom Kippur, Shemini Atzeret, the last day of Passover and the second day of Shavuot. Its core is a pledge to give tzedakah after the holiday. Rabbi Moshe Zywica of the Orthodox Union writes that the most important part of the service is that pledge. Tzedakah at root means righteousness or justice, not optional charity. The tzedakah box, pushke in Yiddish, is found in homes and synagogues.

Synagogue liturgy and a Jewish household object · Source: Chabad.org, Zalman Goldstein, Yizkor: The Memorial Prayer. OU Kosher (Orthodox Union), Rabbi Moshe Zywica, In Remembrance of Our Loved Ones. My Jewish Learning, Dr. Ron Wolfson, Yizkor: The Jewish Memorial Service. Chabad.org, Menachem Posner, What Is Tzedakah?
Visiting the gravePlacing a stone on the grave, a sign that someone came to visit.

A stone laid on the headstone. Rabbi Yehuda Shurpin writes that placing a stone or a pebble on the tombstone honours the deceased by letting people know the grave has recently been visited. He explains why a stone and not flowers: beauty and possessions are left behind, and only the accumulated spiritual wealth remains, like a rock that stays forever. The source sets no number of stones.

Jewish custom at the cemetery · Source: Chabad.org, Yehuda Shurpin, Why Do Jews Put Stones on Graves?
Shoah Yom HaShoahIn memory of the six million Jews murdered in the Shoah.

The yellow memorial candle. Yom HaShoah, Holocaust Remembrance Day, falls on 27 Nisan. Rabbi P.J. Schwartz writes that many families and congregations light yellow yahrzeit candles, and that in other communities six yellow candles are lit for the six million who were killed. At the state ceremony at Yad Vashem, survivors light six torches. The icon shows a plain yellow candle and does not draw the yellow star.

Modern Jewish communal remembrance · Source: ReformJudaism.org, Rabbi P.J. Schwartz, Yom HaShoah: The Remembrance of Many. Wikipedia, Yom HaShoah

The library draws no human figure, never writes the Divine Name and uses no verse of scripture as a button. All seven icons are objects. The yellow candle of the Shoah remembrance does not show the yellow star.

IVAfter Lighting

Ner Hashem nishmat adamThe soul of man is the lamp of the Eternal.Mishlei (Proverbs) 20:27, the verse Chabad.org and Aish.com give as the root of the memorial candle. The library does not print the Hebrew of this verse because it contains the four-letter Divine Name, and writes Hashem as Jews do when reading it.

At the Jewish shrine, once the candle is lit, the library invites you to say the name of the one you remember, silently or aloud, and then let the candle burn. When Jews mention someone who has died they often add zikhrono livrakha (זיכרונו לברכה) for a man or zikhronah livrakha (זיכרונה לברכה) for a woman: may his or her memory be a blessing.

The invitation to say the name is the library's own. The sources only record that no blessing accompanies the lighting, and My Jewish Learning suggests using the moment to reflect on the loved one. Kaddish belongs to synagogue services with a minyan, so it is not offered here.

VToday: Electric Candles And Yellow Candles

Rabbi Maurice Lamm writes that if candles of wick and paraffin are not available at all, gas or electric lights are permitted. Chabad.org likewise notes that when even an ordinary candle is not available one can use an electrical lamp instead. This lets people in hospitals and other places where flames are forbidden keep a yahrzeit.

The yellow candle for Yom HaShoah is a recent custom. According to Wikipedia, a dedicated yahrzeit candle of yellow wax was conceived in 1981. Rabbi P.J. Schwartz writes that the only nearly fixed element of the day has been lighting the yahrzeit candles.

Source: Chabad.org, Maurice Lamm, Yahrzeit: Memorial Anniversary. Chabad.org, Why and When to Light a Yahrzeit Candle. ReformJudaism.org, Yom HaShoah: The Remembrance of Many. Wikipedia, Yom HaShoah.

VIWhat The Library Is Not Sure Of

·A real candle burns for about 24 hours and is left to go out by itself. The library's shrine is only a simulation. Its candle does not burn for a full day and does not replace a real candle at home.
·Observant Jews do not kindle fire on Shabbat and festivals, and the memorial candle must be lit beforehand. The library's shrine is open all week. The library has no special handling for Shabbat yet.
·The custom of six candles for Yom HaShoah rests on one Reform article and on Wikipedia. The library could not open the Yad Vashem page (access was blocked). Some Orthodox communities do not keep 27 Nisan and remember the victims on Tisha B'Av and the Tenth of Tevet.
·The Orthodox source (Chabad) says Yizkor may be recited for any deceased Jewish relative or friend. The Reform source and Wolfson list parents, siblings, spouses and children. The library records both and does not choose between them.
·The remembrance of a teacher rests on the law of rending garments in the Shulchan Arukh, read in English translation on Sefaria. The library found no source that speaks of a yahrzeit candle for a teacher, and the Torah scroll icon is the library's own choice.
·Chabad has its own custom of lighting five candles during prayers in the eleven months of Kaddish, for the five levels of the soul. The library does not offer five, because it is the custom of one group.
·The Hebrew עילוי נשמת was copied from Wikipedia. The words משנה and נשמה were copied from Exploring Judaism. The library has not yet had a Hebrew reader check the spelling.
·Proverbs 20:27 is given as Chabad.org renders it in English. The JPS 2023 edition on Sefaria reads: a mortal's lifebreath is God's lamp. For the Vietnamese page the library has not yet used any published Vietnamese translation of the Hebrew Bible.
·That the seven-branched Temple menorah is not to be reproduced in metal is the law as given by ShulchanAruchHarav.com, read by the library's research team on 4 October 2026. The menorah at the shrine is a three-dimensional drawing and is left unlit. The library has not yet asked a rabbi about that image.
·Differences between Ashkenazi and Sephardi practice for memorial lights (names, oil lamps, the hillula) could not be sourced from a page the library was able to read.

Are you Jewish and see something wrong? Please send a correction with its source to thayungkhiem@gmail.com. The library will fix it and credit you.

VIISources

Sources read on 5 October 2026, except ShulchanAruchHarav.com, read on 4 October 2026. Van Dao Duong describes. It does not replace a real rite and does not represent any synagogue or Jewish organisation.

Go to the Jewish shrine to light a memorial candle

?Quick Questions

How many Jewish memorial candles are lit

One for each person remembered. If all the children are in one house one candle suffices, though it is preferable for each child to light his own. On Yom HaShoah many communities light six yellow candles.

When is a yahrzeit candle lit and how long does it burn

It is lit at dark on the evening before the anniversary by the Hebrew calendar. It burns for about 24 to 25 hours and is left to go out by itself.

Is a blessing said when lighting

No. The memorial candle is a custom, not a commandment, so there is no blessing. The person lighting may think of the loved one and say their name.

Why do Jews place stones on graves and not flowers

According to Rabbi Yehuda Shurpin, the stone shows that the grave has recently been visited, and a rock stays forever, like the spiritual wealth of the departed, unlike beauty that fades.

Does choosing six candles count as six visits at the shrine

No. Each lighting is one sincere visit by one person, whether you choose one, two or six. The row of candles does light exactly the number you choose.

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