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HALL OF MYRIAD PATHS

How Sikhs Offer The Ardas

· No lamps, no incense, what is asked

No lamps, no incense, no bells, nothing to count. One bow and one Ardas. Every point carries its source. Where the library is not sure, it says so.

Offering
None
lamps, incense and gongs are contrary to gurmat
Posture
Standing, hands folded
after one bow
Petitions
8 petitions
fixed list, each icon sourced

This page records how Sikhs offer the Ardas, following the Sikh Rehat Maryada, the code of conduct issued by the SGPC (Shiromani Gurdwara Parbandhak Committee). The library's Sikh shrine follows what is written below: there are no lamps, incense or bells and no quantity to choose. You choose one petition and offer it.

Go to the Sikh shrine to offer an Ardas

INothing To Count

Sikh practice has no offering that is counted. The Sikh Rehat Maryada treats the rite of lamps and incense as contrary to gurmat, the teaching of the Gurus. What a visitor to the gurdwara does is bow before the Guru Granth Sahib and then stand for the Ardas.

1One bow before the Guru Granth SahibThe Sikh Rehat Maryada says a person entering the gurdwara takes off their shoes, cleans up, and does obeisance before the Guru Granth Sahib. The Sikh Coalition adds that visitors cover their head.Source: Sikh Rehat Maryada, SGPC English version. Sikh Coalition, The Gurdwara.
1One Ardas, standing with folded handsDuring the Ardas, "All men and women in congregation should stand with hands folded". The Ardas is one continuous prayer. It is not counted in repetitions.Source: Sikh Rehat Maryada, SGPC English version.
·No lamps, no incense, no bellsThe text reads: "Such practices as the arti with burning incense and lamps, offerings of eatables to Guru Granth Sahib, burning of lights, beating of gongs, etc., is contrary to gurmat."Source: Sikh Rehat Maryada, SGPC English version, chapter on the gurdwara.

The library places no lamp, incense, bell or prayer beads at the Sikh shrine and offers no choice of repetitions. The same text treats bowing before pictures of the Gurus as contrary to gurmat, so the shrine has no portrait of a Guru.

At the library's Sikh shrine, each Ardas offered counts as one sincere visit. There is no quantity to choose.

IIOffering The Ardas By The Sikh Rehat Maryada

1Shoes off, head covered. The Sikh Rehat Maryada says to take off one's shoes and clean up before entering. The Sikh Coalition asks visitors to remove their shoes and cover their head, both as signs of respect.
2Bow before the Guru Granth Sahib. The first act on entering the gurdwara is to bow before the Guru Granth Sahib. Sikhs revere the Guru Granth Sahib as the Guru, not as an ordinary book.
3Stand, hands folded. The Ardas is offered standing, with the hands folded.
4The Ardas has three parts. According to Britannica, the first part declares the virtues of the Gurus and the last is a brief salutation to the divine name, and neither can be changed. The middle part recalls the trials of the Khalsa and is where a petition has its place. The Sikh Rehat Maryada has a bracketed instruction there: mention the composition that has been recited or the object for which the congregation has been held.
5The closing line. "O Nanak, may the Nam (Holy) be ever in ascendance! in Thy will may the good of all prevail!" The Punjabi is commonly transliterated: Nanak Naam Chardi Kala, tere bhane sarbat da bhala.
6Bow again. When the Ardas ends, the whole congregation bows before the Guru Granth Sahib.
7Receive karah prashad. At the end, karah prashad is given out equally to everyone present, Sikh and non-Sikh alike. The library's shrine has no such part.
O Nanak, may the Nam (Holy) be ever in ascendance! in Thy will may the good of all prevail!The closing line of the Ardas, in the SGPC's English wording.Sikh Rehat Maryada, SGPC English version, close of the Ardas

IIIEight Petitions And Where Each Icon Comes From

The real Ardas is a long prayer with a fixed opening and a fixed close. The library's shrine does not recite it for anyone. The eight lines below are eight thoughts taken from the Ardas and from Sikh living, worded briefly by the library. Sikhs turn every request toward Naam, the Divine Will and the good of all, so the list has no prayer for wealth or luck. Each icon is a real Sikh object, with a note on where it belongs and which source describes it.

Good of all sarbat da bhalaIn Your will, may the good of all prevail.

A langar meal. Sarbat da bhala is the closing thought of the Ardas. The English Sikh Rehat Maryada reads: "in Thy will may the good of all prevail!". Langar is the meal cooked by the community and served to everyone who comes to the gurdwara, all seated together on the floor. The Sikh Coalition describes langar as a practice of treating all people equally. The icon shows a steel plate with roti and two small bowls.

A real part of the gurdwara, linked to sarbat da bhala by the library · Source: Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont. Sikh Coalition, FAQ, entry on langar. Sikh Coalition, The Gurdwara
Chardi kala chardi kalaMay the spirit stay ever rising, in ease and in hardship.

The Nishan Sahib flag. Chardi kala stands in the closing line of the Ardas: "may the Nam (Holy) be ever in ascendance!". An article on SikhNet explains it as a state of resilience and optimism that rises above adversity. The Nishan Sahib is the flag raised high at every gurdwara. The Sikh Rehat Maryada says its cloth is xanthic or greyish blue, and the pole is topped by a spearhead or a Khanda.

A real object of the gurdwara, linked to chardi kala by the library · Source: Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont. SikhNet, Jasbir Singh Sarna: Charhdikala (4 April 2023). Sikh Coalition, FAQ, entry on the Nishaan Sahib
Gift of Naam NaamGrant me the gift of remembering Your Name.

The Guru Granth Sahib under its rumala. In the Ardas, Sikhs ask for gifts for the community: the gift of the Sikh faith, of untrimmed hair, of the discipline of the faith, and above all the gift of meditation on the Divine. Naam is the Divine Name. The Guru Granth Sahib is where Sikhs hear Naam through scripture. The Sikh Rehat Maryada says that when it is not being read it stays covered with a cloth (the English text writes romala). The icon shows the covered Guru Granth Sahib and no scripture text.

A real object of the gurdwara · Source: Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont
RemembranceI remember those who repeated the Name, shared their food and kept the faith.

The Khanda emblem. The middle part of the Ardas remembers those who went before. The English Sikh Rehat Maryada recalls those who "repeated the Nam, shared their fare with others, ran free kitchen". The Khanda is the emblem of the Sikhs: a double-edged sword in the centre, the circle called chakar, and two curved kirpans at the sides. The icon shows the emblem only and no person.

The Sikh emblem, linked to remembrance by the library · Source: Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont. Sikh Coalition, FAQ, entry on the Khanda
Sewa, service sewaGrant me strength to serve without seeking reward.

The chaur, a whisk. The Sikh Coalition writes: "Service is prayerful action." The Sikh Rehat Maryada says a whisk should be kept beside the Guru Granth Sahib. That whisk is the chaur, and it is a real object in the library's Sikh shrine. The library chose the chaur as the icon for the petition of service. The sources do not tie the chaur to the word sewa in particular.

A real object of the gurdwara, linked to sewa by the library · Source: Sikh Coalition, Beliefs. Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont
Sharing vand chhaknaMay I share what I have with others.

A bowl of karah prashad. Vand chhakna means sharing what one has with others. The Ardas recalls those who shared their fare with others. Karah prashad is a sweet made of wheat flour, sugar and clarified butter in equal quantities. The Sikh Rehat Maryada says it is given out equally to Sikh and non-Sikh, to high and low alike. The English text spells it Karhah Prashad.

A real object of the gurdwara · Source: Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont. Sikh Research Journal, Nirvikar Singh: The Three Pillars of Sikhism, A Note on Origins (2019)
Honest living kirat karniMay I earn my living by honest work.

The kara, a steel bracelet. Kirat karni means earning one's living by honest work. Together with naam japna and vand chhakna it forms what is often called the three pillars of Sikhism. It is not a fixed line of the Ardas. It is something a Sikh may bring in the middle part, where a personal petition has its place. The kara is a steel bracelet, one of the five articles of faith listed by the Sikh Coalition. Linking the kara to this petition is the library's choice.

A Sikh article of faith, linked to kirat karni by the library · Source: Sikh Coalition, Identity. Sikh Research Journal, Nirvikar Singh: The Three Pillars of Sikhism, A Note on Origins (2019). Wikipedia, Three pillars of Sikhism
Before a taskWaheguru, bless the task I am about to begin.

Two folded hands. The Sikh Rehat Maryada says: "A Sikh should pray to God before launching off any task." During the Ardas everyone is to "stand with hands folded". Folded hands are the posture named in that very text. The icon shows two hands only.

A posture named in the Sikh Rehat Maryada, icon drawn by the library · Source: Sikh Rehat Maryada, SGPC English version, as posted by Gurdwara Sahib Fremont. Wikipedia, Ardas

The library draws no Guru, no lamp, no incense, no bell and no prayer beads at the Sikh shrine. All eight icons are objects or emblems.

IVAfter The Offering

Pardon any impermissible accretions, omissions, errors, mistakes. Fulfil the purposes of all.From the Ardas, in the SGPC's English wording.Sikh Rehat Maryada, SGPC English version, text of the Ardas

So at the Sikh shrine, after you press the button, the library invites you to stand upright, fold your hands, and say the chosen petition, silently or aloud. That invitation is the library's own. In a gurdwara the Ardas is said aloud by one person while the whole congregation stands. The Ardas is a humble address to Waheguru, and everything is left to the Divine Will: tere bhane, in Your will.

Pressing a button at the shrine is not the full Ardas and does not replace a visit to a gurdwara.

VWhat The Library Is Not Sure Of

·The library read the Sikh Rehat Maryada in the copy posted by Gurdwara Sahib Fremont, described as the SGPC's English version. The SGPC's official page opened, but its PDF could not be read with the library's tool, so the wording has not been checked word for word against the original. Article and chapter numbers are therefore not given.
·The English quotations here were obtained through a reading tool that returns short passages at a time. The library has not read the full text of the Ardas in one piece.
·The page prints no Gurmukhi. Punjabi words appear only in common Latin transliteration (Ardas, Naam, chardi kala, sarbat da bhala, sewa, vand chhakna, kirat karni). Spellings vary between sources, for example Nam and Naam, seva and sewa, romala and rumala, Karhah Prashad and karah prashad.
·The eight petitions are not a list published by the SGPC or any Sikh body. Three of them (good of all, chardi kala, gift of Naam) are in the Ardas itself. Remembrance sums up the middle part. The petition before a task rests on the instruction to pray before any task. The other three (sewa, sharing, honest living) are Sikh ways of life that the library offers as personal petitions.
·The phrase three pillars (naam japna, kirat karni, vand chhakna) is very widespread, but according to Nirvikar Singh in the Sikh Research Journal the triad as a set traces back to a work of Bhai Vir Singh first published in 1907. The library read only the abstract.
·Pairing each icon with a petition (langar with sarbat da bhala, the Nishan Sahib with chardi kala, the chaur with sewa, the kara with kirat karni, the Khanda with remembrance) is the library's choice. The objects are real and sourced. The pairings are not stated in any source.
·The library has not read an authoritative source explaining the meaning of the kara, so the page says only that it is a steel bracelet and one of the five articles of faith.
·The icon of the covered Guru Granth Sahib: Sikhs revere the Guru Granth Sahib as the Guru. The library draws it covered and shows no page of scripture. If the Sikh community finds it unfit as a button, the library will change it.
·The library has not read an authoritative source on the Ardas for the sick or for the departed, so those two petitions are not in the list.
·The Sikh Rehat Maryada is the SGPC's standard. Some Sikh orders and communities keep customs that differ from it. This page does not describe those differences.
·The BBC Religions pages on Sikhism could not be opened with the library's tool and are not used as a source.

Are you a Sikh and see something wrong? Please send a correction with its source to thayungkhiem@gmail.com. The library will fix it and credit you.

VISources

Sources read on 5 October 2026. Van Dao Duong describes. It does not replace a real rite and does not represent any gurdwara or Sikh body.

Go to the Sikh shrine to offer an Ardas

?Quick Questions

Do Sikhs burn incense, light lamps or ring bells in worship

No, according to the SGPC's Sikh Rehat Maryada. The text says the arti with burning incense and lamps, the burning of lights and the beating of gongs are contrary to gurmat, the teaching of the Gurus.

What is the Ardas

The common prayer of the Sikhs, offered standing with folded hands. It has three parts. The first and last are fixed, and the middle has room for a petition. According to Britannica, every service concludes with the Ardas.

What does sarbat da bhala mean

The good of all. It is the closing thought of the Ardas. The English Sikh Rehat Maryada reads: in Thy will may the good of all prevail.

May a non-Sikh enter a gurdwara

Yes. The Sikh Coalition writes that the gurdwara welcomes people of all backgrounds. Visitors remove their shoes and cover their head. Karah prashad and the langar meal are shared with everyone alike.

Is there any quantity to choose at the Sikh shrine

No. There are no lamps, incense or beads to count. You choose one petition and offer it, and that is one sincere visit.

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